Misty abacus pvt ltd Complaints & Reviews

Misty Abacus (Mr Praful) — Fraud !!

I have been dealiing with Mr Praful who's the owner of this company and very nice person to talk to. But when it comes to delivering on promises there is no way you can get through.
I had my niece registering with him for taking classes to become teacher for Abacus. Shilpi, one of her employee came at home giving couple classes and take the payment with the understanding that classes will be organized at home. Class was good since it is the time of payment, Shilpi took the check. Since then its been almost 6 months I have been following up to organize rest of 15-20 clasess training classes, issuing certificate etc but everything vanishes with promises and commitments over the phone only without holding any classes.

I am at a stage wherein I have given up and stopped calling him or Shipli for the same as it only adds to frustration. I have considered this as bad choice and wrong decision of making payment to some local company or Mr Praful.

I recommend not to go for teacher profession with Misty Abacus since they only take the payment without any commitment to complete training.

Ravinder [protected]

Started their office (only for name sake) in may09. Purchsed 20-22 Desktop LCD Computers, 4-5 black berry phones. (Persons Involved - Anup Bhardvaj, Ankit Krishna Mohan and bloody Arun kumar). They have also purchased School T-shirts, Caps, bags, Books etc.. All the goods were puechased on 2-3 months credit period. As their mind was culprit they were asking all the vendors to even charge some more price but forced them to supply at credit terms giving the reason that the company is new. But everyone now knows that they never wanted to pay but wanted to runaway with in 2-3 months without paying anybody. Even I have heard that they have not paid to any of their Mumbai employees but on the contrary they have used their mobile phones to make local and STD calls. All these above name 3 bloodies used to travel by flight which was booked thru travel agents. (no need to tell that the agents are also not paid for these). They hired their employees by one consultant "Mafoi" who is also not paid his consultancy fees. They were staying in 5 star hotel to attract good people & vendors and were telling that will buy office at powai/BKC/Worli etc. But the other reson 4 staying in hotel is they were paying hotel charges by credit card but I think they have not paid the Credit Card bills. Even the possibility is they must have paid from any employees credit card who must be crying at this moment. (may not have got his salary but on the contrary will have to pay from his pocket for Credit card bill)

The main story is about their last day at the hotel (As told to me by the hotel reception):

One fine morning they made a story that all (4 to 5) laptops have been stolen from the hotel premises. (Actually anup & ankita booked a room on the previous night in the same hotel and transfered the laptops to their room from the diamond room). Than they complained to hotel mgt about the theft and asked them to check in their CC TV camera. (Here their intention was to check wether they themselves have been caught in the CC TV or not). But the hotel mgmt was smart and they informed that they can not show the CC TV footage to them but they will check it them selves. After some time hotel mgmt denied to show the CC TV footage to Anup but asked them to lodge a police complaint and informed that they will show the footage only to the police. (No nned to say that hotel persons may have found anup or ankita transfering the laptops than making all these drama). The reception told me that when mr. anup went to complain to the airport police station, the plolice instead of accepting his complaint arrested him 4 wrong complaints and for fraud as there were already 4 to 5 complaints lodged against him for cheating the vendors.

The above may be a game plan and fraud for some money but these bloddy people don't understand what could happen to those poor vendors and employees. In this recession many vendors are anyway incurring losses and these bloddy are cheating them only to add burden. The worst case is with the employees: they must have left their good job and might have joined this company for better future but this bloody people don't think all these. They just want to enjoy with money by pushing many persons in to troble and depression.

Be careful.

My sincere request to
Mr. Anup, Arun kumar & Ms. Ankita

Please stop playing with poor and innocent people for all the wrong money but use your mind in some positive business so that you can also earn abd along with you youe employyes and vendors also earn something.

ना पूछ के मेरे सबर की इन्तहा कहा तक है
तू सितम करके देख तेरी ताकत जहा तक है

aa ek baar to bata apne jane ki wajha.hum bhi jane, meri dua me vo kaun si kami thi.
घर से निकलू तो छाव छोड़ दू,
लहरों मे चलू तो नाव छोड़ दू,
हारजीत का फेसला तो अभी होना बाकि है,
मे पहले से अपनी बाजी क्यु छोड़ दू

आज तक बहुत कुछ खोया है हमने,
लेकिन आज कुछ पाने को दिल चाहता है,

हर हालात को ख़ुशी से कुबूल किया है हमने,
लेकिन आज उनसे लड़ने को दिल चाहता है,

अब तक तन्हा थे जिंदगी में हम,
लेकिन अब किसी को अपना बनाने को दिल चाहता है,

ना जाने कब से नहीं सोये हैं हम,
लेकिन आज जी भरके सोने को दिल चाहता है,

चलते चलते बहुत थक गए हैं हम,
लेकिन आज एक जगह रुक जाने को दिल चाहता है,

हर बात को हँस कर टाल देते थे हम,
लेकिन ना जाने क्यूँ आज रोने को दिल चाहता है,

आज तक जिए हैं हम सबकी ख़ुशी के लिए,
लेकिन आज सिर्फ खुद के लिए जीने को दिल चाहता है,

अब तक हर कदम रखा है हमने संभाल के,
लेकिन आज बहक जाने को दिल चाहता है,

हर कोई छोड़ जाता है बीच राह में हमे,
लेकिन आज सबको तन्हा छोड़ जाने का दिल चाहता है!
मत इंतज़ार कराओ हमे इतना
कि वक़्त के फैसले पर अफ़सोस हो जाये
क्या पता कल तुम लौटकर आओ
और हम खामोश हो जाएँ

दूरियों से फर्क पड़ता नहीं
बात तो दिलों कि नज़दीकियों से होती है
दोस्ती तो कुछ आप जैसो से है
वरना मुलाकात तो जाने कितनों से होती है

दिल से खेलना हमे आता नहीं
इसलिये इश्क की बाजी हम हार गए
शायद मेरी जिन्दगी से बहुत प्यार था उन्हें
इसलिये मुझे जिंदा ही मार गए

मना लूँगा आपको रुठकर तो देखो,
जोड़ लूँगा आपको टूटकर तो देखो।
नादाँ हूँ पर इतना भी नहीं,
थाम लूँगा आपको छूट कर तो देखो।

लोग मोहब्बत को खुदा का नाम देते है,
कोई करता है तो इल्जाम देते है।
कहते है पत्थर दिल रोया नही करते,
और पत्थर के रोने को झरने का नाम देते है।

भीगी आँखों से मुस्कराने में मज़ा और है,
हसते हँसते पलके भीगने में मज़ा और है,
बात कहके तो कोई भी समझलेता है,
पर खामोशी कोई समझे तो मज़ा और है...!

मुस्कराना ही ख़ुशी नहीं होती,
उम्र बिताना ही ज़िन्दगी नहीं होती,
दोस्त को रोज याद करना पड़ता है,
क्योकि दोस्त कहना ही दोस्ती नहीं हो
bano to aise bano ke dushman bi tumhe yad kare.hanso to aise ki gum b tumhare sath hanse.jiyo to aise jiyo ki khuda b tum per naz kare..
life is like a game of cards it does not depend on the good cards u hold in ur hands, but how u play with the cards u have in ur hands...

I alwayes like 2 walk in the rain,
So that no one can C me crying

" : इतने दोस्तो मे भी एक दोस्त की तलाश है मुझे
इतने अपनो मे भी एक अपने की प्यास है मुझे

छोड आता है हर कोइ समन्दर के बीच मुझे
अब डूब रहा हु तो एक सािहल की तलाश है मुझे

लडना चाहता हु इन अन्धेरो के गमो से
बस एक शमा के उजाले की तलाश है मुझे

तग आ चुका हु इस बेवक्त की मौत से मै
अब एक हसीन िजन्द्गी की तलाश है मुझे

दीवना हु मै सब यही कह कर सताते है मुझे
जो मुझे समझ सके उस शख्श की तलाश है मुझे

इस अजनबी सी दुनिया में, अकेला इक ख्वाब हूँ.
सवालों से खफ़ा, चोट सा जवाब हूँ.

जो ना समझ सके, उनके लिये "कौन".
जो समझ चुके, उनके लिये किताब हूँ.

दुनिया कि नज़रों में, जाने क्युं चुभा सा.
सबसे नशीला और बदनाम शराब हूँ.

सर उठा के देखो, वो देख रहा है तुमको.
जिसको न देखा उसने, वो चमकता आफ़ताब हूँ.

आँखों से देखोगे, तो खुश मुझे पाओगे.
दिल से पूछोगे, तो दर्द का सैलाब हूँ

Sex Quotes
No matter how much cats fight, there always seem to be plenty of kittens. ~ Abraham Lincoln
Sex without love is merely healthy exercise. ~ Robert Heinlein
Sex is emotion in motion. ~ Mae West
Sex relieves tension - love causes it. ~ Woody Allen
Condoms aren't completely safe. A friend of mine was wearing one and got hit by a bus. ~ Bob Rubin
Remember, if you smoke after sex you're doing it too fast. ~ Woody Allen
The best contraceptive is the word no - repeated frequently. ~ Margaret Smith
Men get laid, but women get screwed. ~ Quentin Crisp
Sex. In America an obsession. In other parts of the world a fact. ~ Marlene Dietrich
When a man talks dirty to a woman, it's sexual harassment. When a woman talks dirty to a man, it's $3.95 a minute. ~ Author Unknown
Life in Lubbock, Texas, taught me two things: One is that God loves you and you're going to burn in hell. The other is that sex is the most awful, filthy thing on earth and you should save it for someone you love. ~ Butch Hancock
To hear many religious people talk, one would think God created the torso, head, legs and arms, but the devil slapped on the genitals. ~ Don Schrader
Sex on television can't hurt you unless you fall off. ~ Author Unknown
My reaction to porn films is as follows: After the first ten minutes, I want to go home and screw. After the first 20 minutes, I never want to screw again as long as I live. ~ Erica Jong
Familiarity breeds contempt - and children. ~ Mark Twain
We all worry about the population explosion, but we don't worry about it at the right time. ~ Arthur Hoppe
Love is the answer, but while you are waiting for the answer, sex raises some pretty good questions. ~ Woody Allen
There is nothing wrong with going to bed with someone of your own sex. People should be very free with sex, they should draw the line at goats. ~ Elton John
There's nothing better than good sex. But bad sex? A peanut butter and jelly sandwich is better than bad sex. ~ Billy Joel
When a guy goes to a hooker, he's not paying her for sex, he's paying her to leave. ~ Author Unknown
The good thing about masturbation is that you don't have to get dressed up for it. ~ Truman Capote
A dirty book is rarely dusty. ~ Author Unknown
If you use the electric vibrator near water, you will come and go at the same time. ~ Louise Sammons
I think I could fall madly in bed with you. ~ Author Unknown
Why should we take advice on sex from the pope? If he knows anything about it, he shouldn't! ~ George Bernard Shaw
Flies spread disease - keep yours zipped. ~ Author Unknown
Don't knock masturbation - it's sex with someone I love. ~ Woody Allen
What they love to yield they would often rather have stolen. Rough seduction delights them, the boldness of near rape is a compliment. ~ Ovid
When a man goes on a date he wonders if he is going to get lucky. A woman already knows. ~ Frederike Ryder
Don't worry, it only seems kinky the first time. ~ Author Unknown
My father told me all about the birds and the bees, the liar - I went steady with a woodpecker till I was twenty-one. ~ Bob Hope
Do infants enjoy infancy as much as adults enjoy adultery? ~ Murray Banks
I once knew a woman who offered her honor So I honored her offer And all night long I was on her and off her. ~ Author Unknown
Tell him I've been too busy - or vice versa. ~ Dorothy Parker
My cock doesn't talk politics. ~ S. Sachs
I think men talk to women so they can sleep with them and women sleep with men so they can talk to them. ~ Jay McInerney
An erection is like the Theory of Relativity - the more you think about it, the harder it gets. ~ Author Unknown
A student undergoing a word-association test was asked why a snowstorm put him in mind of sex. He replied frankly: "Because everything does." ~ Honor Tracy
Sex is interesting, but it's not totally important. I mean it's not even as important (physically) as excretion. A man can go seventy years without a piece of , but he can die in a week without a bowel movement. ~ Charles Bukowski
When authorities warn you of the sinfulness of sex, there is an important lesson to be learned. Do not have sex with the authorities. ~ Matt Groening
There are a number of mechanical devices which increase sexual arousal, particularly in women. Chief among these is the Mercedes-Benz 380SL convertible. ~ P.J. O'Rourke
I'm not cheap, but I am on special this week. ~ Author Unknown
A woman occasionally is quite a serviceable substitute for masturbation. ~ Karl Kraus
To succeed with the opposite sex, tell her you're impotent. She can't wait to disprove it. ~ Cary Grant
My message to the businessman of this country when they go abroad on business is that there is one thing above all they can take with them to stop them catching AIDS, and that is the wife. ~ Edwina Currie
I'd like to meet the man who invented sex and see what he's working on now.
~ Author Unknown
The common thread that binds nearly all animal species seems to be that males are willing to abandon all sense and decorum, even to risk their lives, in the frantic quest for sex.

Dear All,

I understand that there is a lot of baseless allegations floating around . Its very sad that people mindlessly write things without bothering to verify the facts . I would not want to give any sort of explanation without knowing you . So kindly provide me with more details as to how you are associated with us . Also kindly note that we reserve our right to take ness legal actions for baseless allegations and maligning our reputaion . If you have any geniune griveance please feel free to write to me or meet me at office or my residence.

In fact about my story about jail was 100% wrong.I am under the scaner just due to having friendly or business relation with Krishana Mohan (Who is the director of Kalcomp System Pvt Ltd, Virtual Acedemy Ltd & Arun kumar, Hardik mehta, Sanjeev Kriplani is the staff of said company) but now my all the matter was resolved by the court.

We do not have any financial problem.If any one want to meet feel free to come and meet me at office.

Best Wishes

Prafulla Verma
336/2nd floor,
Sant Nagar, E.O.K.,
New Delhi-110065.

जीजी ना कहा कर
प्रेषक : सम्राट हलदन्कर

बात उन दिनो की है जब मैं गयारहवीं कक्षा में पढ़ता था। हमारे पड़ोस में एक पंजाबी परिवार रहता था जिसमें सिरफ़ तीन ही सदस्य थे। एक 70 वर्षीय बुजुर्ग, एक लड़का और एक लड़की। लड़के की उमर लगभग 24-25 साल की रही होगी और लड़की की उम्र 20-21 साल की होगी। बुजुर्ग उन दोनों के पिता थे और अकसर बीमार से ही रहते थे। जबकि उन दोनों की माँ की मृत्यु हो चुकी थी। वैसे तो उस परिवार में 5-6 लड़कियाँ और भी थी लेकिन वो सब काफ़ी उमर की थी और सब की शादी हो चुकी थी और अपने पति के साथ अपनी ससुराल में ही रहती थी जो कि कभी-2 अपने पिताजी को देखने परिवार के साथ 2-3 दिन के लिये आती रहती थी। हमारा भी उस परिवार में काफ़ी आना जाना था।

लड़के का नाम राजेश और लड़की का नाम दीपाली था। दीपाली बहुत ही खूबसूरत थी। मैं राजेश को भाई साहब और दीपाली को जीजी कहता था। दीपाली का बदन मानो भगवान ने सांचे में ढाल कर बनाया हो। गोरा चिट्टा रंग हल्का गुलाबीपन लिये जैसे कि दूध में चु्टकी भर केसर डाल दी हो। शरीर 36-24-38। चूची एक दम सख्त और उभरी हुई और उसके चूतड़ भारी थे, लगता था कि उसके चूतड़ की जगह दो गोल बड़ी बड़ी गेंदें हो।

वो अधिकतर सलवार कुरता पहनती थी और जब चलती थी तो ऐसा मालूम होता था कि दो गेंद आपस में रगड़ खा रही हो। जब वो हंसती थी तो गालो में बड़े प्यारे गढ्ढे पड़ते थे जिस से वो और भी खूबसूरत लगने लगती थी। वोह बोलती बहुत थी और एक मिनट भी चुप नहीं बैठसकती थी। उसमें एक खास बात थी कि वो किसी की भी चीज में कोई नुक्स नहीं निकालती थी चाहे उसको पसंद हो या ना हो। वो हमेशा यही कहती थी कि बहुत ही प्यारी है। यदि उसको कुछ खाने के लिये दो और वो उसको पसंद नहीं आई हो पर वो तब भी उसकी तारीफ़ ही करती कि बहुत ही स्वादिष्ट बनी है। इस बात की हम सब हमेशा ही दीपाली की तरीफ़ किया करते थे।

हमारी कालोनी के सभी लोग उसके दीवाने थे और एक बार बस उसको चोदना चाहते थे। मैं भी अकसर सोचता था कि काश मैं दीपाली को चोद सकूँ और एक दिन ऐसा मौका आ ही गया। सितम्बर का महीना चल रहा था। उस दिन रविवार था और सबकी छुट्टी थी और समय रहा होगा लगभग 11 बजे सुबह का। मैं किसी काम से अपनी छत पर गया था। हमारी दोनों की छत आपस में मिली हुई हैं और छत से उनके कमरे और बाथरूम बिलकुल साफ़ दिखाई देते हैं। तो उस रोज जब मैं छत पर गया तो दीपाली के गाने की आवाज आ रही थी सो मैं वैसे ही उनके घर की तरफ़ देखने लगा तो मैं चौंक गया कयोंकि दीपाली बिलकुल नंगी बाथरूम में पटरे पर बैठी थी और टाँगें चौड़ी कर रखी थी।

सच दोस्तो ! मैं तो देखता ही रह गया। दीपाली की चूचियाँ एकदम गोरी और तनी हुई थी और जैसा कि मैं ख्यालों में सोचता था, उससे भी अधिक सुंदर थी। उसकी गोरी चूचियों के बीच में हल्के गुलाबी रंग के दो छोटे-2 घेरे थे और उनमें बिलकुल गुलाबी रंग के निप्पल थे जो कि बाहर को निकले थे। उसका सारा शरीर बहुत ही चिकना और गोरा था और टाँगों के बीच में तो पूछो ही मत। वहाँ उसकी चूत पर काले रेशमी बाल नज़र आ रहे थे और उनके बीच हल्की सी गुलाबी रंग की दरार नज़र आ रही थी। दरार में ऊपर की तरफ़ एक छोटा सा चने जैसा दना चमक रहा था। वो उस वक्त कपड़े धो रही थी और उसका सारा ध्यान उस तरफ़ ही था।

दीपाली को इस हालत में देख कर मेरा लण्ड एकदम से तन कर खड़ा हो गया मानो वो इस हसीन चूत को सलामी दे रहा हो। मन कर रहा था कि मैं फ़ोरन ही वहाँ पहुँच जाऊँ और दीपाली को कस कर चोद दूँ पर मैं ऐसा नहीं कर सका। मैं काफ़ी देर तक वहाँ खड़ा रहा और दीपाली को ऐसे ही देखता रहा और ऊपर से ही अपने लण्ड को पकड़ कर सहलाता रहा। मेरी हालत बहुत खराब हो रही थी। मेरा गला एकदम से खुश्क हो गया था कि मैं थूक भी ठीक से नहीं निगल पा रहा था। मेरी टाँगें काम्प रही थी और ऐसा लग रहा था कि मेरी टाँगों में बिलकुल दम नहीं रहा और मैं गिर जाऊँगा।

मैं इस हालत में उसको करीब 15-20 मिनट तक देखता रहा। वो बार-2 सर झुका कर टाँगों में अपनी चूत की तरफ़ देख रही थी और एक कपड़े से चूत के बालों को रगड़ रही थी जिस से उसकी चूत के कुछ बाल उतर जाते थे। मैं समझ गया कि आज दीपाली अपनी चूत के बाल हेयर-रिमूवर से साफ़ कर रही है। मैं उसे बड़े ही गौर से देख रहा था कि अचनक उसकी नज़र मेरे ऊपर पड़ गई और उसने एकदम से बाथरूम का दरवाजा बंद कर लिया।

यह देख कर मैं बहुत डर गया और छत से नीचे उतर आया। मैं सारे दिन इसी उधेड़बुन में लगा रहा कि अगर जीजी इस बारे में पूछेंगी तो मैं क्या जवाब दूंगा लेकिन कुछ सूझ ही नहीं रहा था। मैंने सोचा कि मैं 2-3 दिन उसको दिखाई ही नहीं दूंगा और उसके बाद मामला कुछ शान्त हो ज़ायेगा और तभी देखा जयेगा कि क्या जवाब देना है। मैं एक दिन तो दीपाली से बचा ही रहा और उसकी नज़रों के सामने ही नहीं अया। अगले दिन पापा और मम्मी को किसी के यहाँ सुबह से शाम तक के लिये जाना था और ड्राइवर आया नहीं था तो पापा ने मुझको कहा कि मैं उनको कार से छोड़ आऊँ और शाम को वापस ले आऊँ।

मैं उनको कार से छोड़ने जा रहा था कि मैंने दीपाली को अपनी कार की तरफ़ तेजी के साथ आते हुए देखा तो डर के मारे मेरा हलक खुश्क हो गया। मम्मी पापा कार में बैठही चुके थे सो मैंने झट से कार आगे बढ़ा दी। हालांकि मम्मी ने कहा भी कि दीपाली हमारी तरफ़ ही आ रही है कहीं कोई ज़रूरी काम ना हो, पर मैंने सुना अनसुना कर दिया और गाड़ी को तेजी के साथ ले गया।

मैंने मन ही मन सोचा कि जान बची तो लाखों पाये और लौट कर बुद्धू घर को आये। जब मैं पापा मम्मी को छोड़ कर वापिस घर आया तो देखा कि वो हमारे गेट पर ही खड़ी है, जैसे ही मैंने कार रोकी, वो भाग कर कार के पास आ गई और मेरे से बोली कि कार को भगा कर ले जाने की कोशिश ना करना वरना बहुत ही बुरा होगा।

मैं बहुत बुरी तरह से डर गया और हकलाते हुये कहा- जीजी मैं कहाँ भागा जा रहा हूँ और मेरी इतनी हिम्मत ही कहाँ है कि जो मैं आप से भाग सकूँ?

इस पर दीपाली ने कहा- अभी जब तूने मुझे देखा था तब तो जल्दी से भाग गया था और अब बात बना रहा है।

मैंने कहा- जीजी, मुझ को कार को एक तरफ़ तो लगाने दो और फिर अंदर बैठकर बात करते हैं।

वो बोली- ठीक है !

मैंने कार को एक तरफ़ लगा दिया और दीपाली के साथ अंदर अपने घर में चला गया। मैंने अपने कमरे में जाते ही ए सी ओन कर दिया क्योंकि घबराहट के मारे मुझे पसीना आ रहा था। फिर मैं अपने होंठों पर जबरदस्ती हल्की सी मुस्कान ला कर बोला- आओ जीजी बैठजाओ और बोलो कि क्या कहना है। और ऐसा कहते-2 मैं रूआंसा हो गया।

वो बोली- डर मत ! मैं तुझको मारुंगी या डाँटूंगी नहीं ! मैं तो यह कहने आई हूँ कि तू उस दिन छत से क्या देख रहा था?

तो मैं अनजान सा बनने लगा और कहा- जीजी आप कब की बात कर रही हैं, मुझे तो कुछ ध्यान नहीं है।

तो उन्होंने हल्का सा मुसकरा कर कहा- साले बनता है ! अभी इतवार को सुबह छत से मुझे नंगा नहीं देख रहा था?

मैंने कोई जवाब नहीं दिया तो वो बोली- क्या किसी जवान लड़की को इस तरह नंगा देखना अच्छा लगता है? शरम नहीं आती?

तो मैंने कहा- जीजी आप हो ही इतनी खूबसूरत कि आपको उस रोज नंगा देखा तो मैं आँखें ही नहीं फेर सका और मैं आपको देखता ही रहा। वैसे मैं बड़ा ही शरीफ़ लड़का हूँ और आप को ही पहली बार मैंने नंगा देखा है।

तो वो हंस कर बोली- हाँ-हाँ ! वो तो दिखाई ही देय रहा है कि तू कितना शरीफ़ लड़का है जो जवान लड़कियों को नंगा देखता फिरता है।

मैंने भी झट से कहा- जीजी उस रोज आप टांगों के बीच बालों को बार-बार क्यों रगड़ रही थी तो इस पर वो शरमा गई और बोली- धत्त ! कहीं जवान लड़कियों से ऐसी बात पूछी जाती है !

तो मैंने पूछा- फिर किससे पूछी जाती है?

तो उसने इतना ही कहा- मुझे नहीं मालूम !

अब मैं समझ गया था कि वो उस रोज देखने से ज्यादा नाराज़ नहीं थी। उस समय तक मेरा डर काफ़ी हद तक कम हो गया था और मेरा लण्ड खड़ा होना शुरु हो गया था।

मुझे फिर मस्ती सूझी और मैंने फिर से दीपाली से पूछा- जीजी बताओ ना कि तुम उस रोज क्या कर रही थी?

यह सुन कर वो पहले तो मुस्कुराती रही और फिर एकदम से बोली- क्या तू मुझे फिर से नंगा देखना चाहेगा?

मेरा दिल बहुत जोरों से धड़कने लगा और मैंने हल्के से कहा- हाँ जीजी ! मैं फिर से आपको नंगा देखना चाहता हूँ।

तो वो बोली- क्या कभी तूने पहले भी यह काम किया है?

मैंने कहा- नहीं !

तो उसने कहा- आ मेरे पास ! आज मैं तुझको सबकुछ सिखाऊंगी और यह कह कर उसने मुझे अपनी बाहों में जकड़ लिया और मेरे होंट चूमने लगी। मैंने भी उसको कस कर पकड़ लिया और उसके होंठचूमने लगा। उसकी जीभ मेरे मुँह में घुसने की कोशिश कर रही थी तो मैंने अपना मुँह खोल कर उसकी जीभ चूसनी शुरु कर दी। इधर मेरा लण्ड भी चोट खाये काले नाग की तरह फ़नफ़ना रहा था और पैंट में से बाहर आने के लिये मचल रहा था। मैंने एक हाथ बढ़ा कर दीपाली की तनी हुई चूची पर रख दिया और बड़ी बेताबी के साथ उसको मसलने लगा। दीपाली का सारा शरीर एक भट्टी की तरह तप रहा था और हमारी गरम सांसें एक दूसरे की सांसों से टकरा रही थी। ऐसा लग रहा था कि मैं बादलों में उड़ा जा रहा हूँ। अब मेरे से सबर नहीं हो रहा था। मैंने उसकी चूची मसलते हुये अपना दूसरा हाथ उसके चूतड़ों पर रख दिया और उनको बहुत बुरी तरह मसलने लगा।

दीपाली के मुँह से हल्की सी कराहने की आवाज निकली- ओह्हह्हह्ह।।।�...⇄ और बोली- जरा आराम से मसलो ! मैं कोई भागी नहीं जा रही हूँ, जोर से मसलने पर दर्द होता है।

लेकिन मैं अपनी धुन में ही उसके चूतड़ मसलता रहा और वोह ओह्हह्हह्ह।।।�...⇄ अययययीए।।।।। करती रही।

यह आवाजें सुन कर मेरा लण्ड बेताब हो रहा था और पैन्ट के अंदर से ही उसकी नाभि के आस पास टक्कर मार रहा था। मैंने उसके कान में फ़ुसाफ़ुसाते हुये कहा- अपनी सलवार कमीज़ उतार दो !

तो पहले तो वो मना करने लगी लेकिन जब मैंने उसकी कमीज़ ऊपर को उठानी शुरु की तो उसने कहा- रुको बाबा ! तुम तो मेरे बटन ही तोड़ दोगे ! मैं ही उतार देती हूँ !

और यह कह कर उसने अपनी कमीज़ के बटन खोल कर अपनी कमीज़ उतार दी। अब वोह सिरफ़ सफ़ेद ब्रा और सलवार में खड़ी थी। मैं उसको देखता ही रह गया। उसकी बगल में एक भी बाल नहीं था, शायद रविवार को ही बगल के भी बाल साफ़ किये थे। मैंने अपना दहिना हाथ उठा कर उसकी बाईं वाली चूची पर रख दिया और ब्रा के ऊपर से दबाने लगा और दूसरे हाथ को मैं उसकी गाण्ड पर फिरा रहा था।

दीपाली का चेहरा लाल सुर्ख हो गया था और उसके मुँह से सिसकियाँ निकल रही थी- अह्हह्ह।।।। अह्हह्ह।।।।। ओह्हह्ह।।।।

इस समय मेरे दोनों हाथ उसकी चूची और गाण्ड मसलने में व्यस्त थे और होंठउसके होंठो को चूस रहे थे। मैंने उसको पलंग पर लिटा दिया और मैं उसके ऊपर चढ़ गया और उसकी कमर के नीचे हाथ लेजा कर सर को ऊपर उठाया और उसके होंठचूसने लगा।

मैं इतना जोश में था कि कई बार उसने कहा- जरा आहिस्ता चूसो मेरा दम घुटता है।

कई बार तो एक दूसरे के होंठचूसते-2 हम दोनों के मुँह से गूऊ।।।।।।न।।।...⇄ की आवाज निकल जाती।

अब मै पीछे से उसकी ब्रा का हूक खोलने लगा था और थोड़ी सी मेहनत के बाद उसे भी खोल दिया और हूक खुलते ही उसकी चूचियाँ एकदम से ऊपर को उछली मानो उनको जबरदस्ती दबा कर कैद किया गया था और अब उनको आज़ादी मिल गई हो। उसकी चूचियाँ बहुत ही गोरी चिट्टी और एकदम सख्त और तनी हुई थी। निप्पल बाहर को उठे हुये और एक दम तने हुये थे।

जैसे ही मैंने एक हाथ से उसकी चूची मसलनी शुरु की और दूसरी को अपने मुँह से चूसने लगा तो दीपली की हालत खराब हो गई और वोह जोर से कसमसाने लगी। अब उसके मुँह से स्ससीईई।।।।।। अह्हह्हह्हह्ह�...⇄ मीएर्रर्रर्रि माआआआआअ मर्रर्रर्र गयीईई रीईई जैसी आवाज निकलने लगी। इधर मेरा लण्ड अभी तक पैन्ट में ही कैद था और उछल-कूद कर रहा था और उसकी सलवार के ऊपर से ही उसकी चूत पर टक्कर मार रहा था। अब मैंने मुँह से उसकी चूची चूसते हुये और एक हाथ से चूची मसलते हुये दूसरे हाथ से उसकी सलवार का नाड़ा खोल दिया और उसने भी कोई देर नहीं की तथा अपनी गाण्ड ऊपर कर के मुझे अपनी सलवार उतारने में मदद कर दी।

अब वोह सिरफ़ पैन्टी में ही थी और उसने सफ़ेद रंग की ही पैन्टी पहन रखी थी जो कि चूत के ऊपर से कुछ गीली हो रही थी। लगता था कि उसकी चूत ने उत्तेजना के कारण पानी छोड़ना शुरु कर दिया था।

जैसे ही मैंने उसकी चूत को पैन्टी के ऊपर से सहलाना शुरु किया तो वो काम्पने सी लगी और मस्ती में आकर बोली- मुझको तो नंगी कर दिया है और मेरा सब कुछ देख लिया है, लेकिन तुम अपना लण्ड अभी तक पैन्ट में छुपाये हुये हो !

यह कह कर उसने मेरी पैन्ट की ज़िप खोल दी और चूंकि मैं पैन्ट के नीचे या वैसे अण्डरवीयर नहीं पहनता हूँ, मेरा लण्ड एकदम फ़नफ़नाता हुआ बाहर निकल आया। मेरा लण्ड देखते ही दीपाली एकदम मस्त हो गई और बोली- हाय राम ! तुम्हारा लण्ड तो काफ़ी लम्बा और मोटा है, लगभग 8 इंच लम्बा होगा और 3 इंच मोटा होगा। वाह ! तुम्हारे साथ तो बहुत ही मज़ा आयेगा। मैं तो तुम्हें अभी तक बच्चा ही समझती थी मगर तुम तो एकदम जवान हो ! एक खूबसूरत लण्ड के मालिक हो और बहुत अच्छी तरह से चोदने की ताकत रखते हो।

अब उसने मेरे सारे कपड़े एक एक करके उतार दिये और मेरे तने हुए लण्ड को सहलाने लगी। मेरे लण्ड का सुपारा एकदम से लाल हो रहा था और काफ़ी गरम था। अब मैंने भी उसकी चूत पर से उसकी पैन्टी उतार दी और देखा कि आज उसकी चूत पर एक भी बाल नहीं है और एकदम सफ़ाचट है।

मैंने कहा- जीजी, उस रोज तो तुम्हारी चूत पर बहुत झान्टे थी और आज एकदम साफ़ है और किसी हीरे की तरह चमक रही है तो वो हंस पड़ी और बोली- मैं तुम्हारी तरह नहीं हूँ जो अपनी झान्ट और बगल का जंगल साफ़ ना करे। यह मुझको अच्छा नहीं लगता और तुम भी यह सब साफ़ करा करो।

मैंने कहा- जीजी, मैंने तो आज तक अपनी झान्ट और बगल के बाल साफ़ ही नहीं किये है और मुझे डर लगता है कि कहीं ब्लेड से कट ना जाये !

तो वो खिलखिला पड़ी और फिर बोली- अगर ऐसी बात है तो बगल के बाल और लण्ड से झान्ट मैं शेव कर दूंगी और हाँ एक बात और है कि अब तू मुझे बार बार जीजी ना कहा कर। अब मैं तेरी जीजी नहीं रही हूँ, तेरी माशूका हो गई हूँ इसलिये अब तू मुझको परिया कहा कर।

मैंने कहा- अच्छा !

यह कह कर मैंने एक उंगली उसकी चूत के छेद में डल दी, छेद काफ़ी गीला था और एकदम चिकना हो रहा था। उसकी चूत एक दम गुलाबी थी पानी निकलने के कारण काफ़ी चिकनाहट थी। मैंने उसकी चूत में उंगली अंदर बाहर करनी शुरु कर दी और कभी कभी मैं उंगलियों के बीच उसके दाने को भी मसल देता था। उसके मुँह से सिसकारियाँ निकल रही थी- ह आह्ह्ह।।।। आह्हह्ह।।।। हय ईई ईई हैईईईइ उफ़्फ़फ़्फ़फ़्फ़फ़ उफ़्फ़फ़ कर रही थी और कह रही थी कि जरा जोर से उंगली को अंदर बाहर कर और मैं और तेजी के साथ करने लगा। उसके मुँह से सिसकारियों की आवाज बढ़ती ही जा रही थी और वो लगातार उफ़फ़्फ़फ़्फ़फ़फ़।।।�...⇄ हाय मर गई ! कर रही थी तभी वो अपनी कमर तेजी के साथ हिलाने लगी और अटक अटक कर बोली- हा आ ऽऽ आ आ आ।।।।।। और्रर्रर्रर्र�...⇄ तेज्जज्जज्जज से अंदर बाहर करो हाय ईईई मेर्रर्रर्रर्�...⇄ निकलाआआआआ निकलाआआआआअ कह कर शान्त सी हो गई और मैंने देखा कि उसकी चूत में से पानी निकल रहा था जिससे चादर गीली हो गई थी।

मैंने कहा- जीजी आपका तो निकल गया !

हाँ मैं झड़ गई हूँ ! और फिर थोड़ा दिखावटी गुस्से से बोली- मैंने अभी क्या कहा था, भूल गया कि तू मुझको अब नहीं बल्कि परिया कह कर बुलाया कर ! और तू फिर भी जीजी ही किये जा रहा है !

मैंने कहा- सॉरी जीजी ।।। उफ़ नहीं परिया ! कुछ देर हम ऐसे ही मज़ा लूटते रहे और इस बीच वो एक बार और झड़ चुकी थी। वो अभी तक मेरा लौड़ा सहला रही थी अब मेरी बरदाश्त से बाहर हो रहा था। वो भी कहने लगी- विक्की और मत तड़पाओ और अपना लौड़ा मेरी चूत में डाल भी दो।

यह सुन कर मैं उसकी टांगों के बीच में आ गया और उसकी गाण्ड के नीचे एक तकिया रख दिया जिससे उसकी चूत ऊपर को उठगई। अब मैंने उसकी टांगों को चौड़ा करके घुटनों से मोड़ कर ऊपर को उठाया और अपने लण्ड का सुपारा उसकी चूत के छेद पर रखा तो मुझे लगा कि मैंने लण्ड किसी भट्टी पर रख दिया, उसकी चूत इतनी गरम थी और भट्टी की तरह तप रही थी। मैंने अपनी कमर को उठा कर एक धक्का मारा और मेरे लण्ड का सुपारा उसकी चूत में घुस गया और इसके बाद मैंने एक बहुत जोरदार धक्का लगाया जिससे 5-6 इंच तक मेरा लण्ड उसकी चूत में घुस गया और उसके मुँह से एक सिसकी निकली और बोली कि तू तो बड़ा बेदरदी है जो एक ही धक्के में अपने लण्ड को मेरी चूत में घुसाना चाहता है ! अरे मेरी चूत फ़ाड़ने का इरादा है क्या ? ज़रा आराम से कर ! तेरा लण्ड बड़ा है ना इसलिये दर्द होता है।

लेकिन मैंने उसकी एक भी नहीं सुनी और एक और धक्का तेजी के साथ लगा दिया और अब सारा का सारा लण्ड उसकी चूत में घुस गया था। वोह हल्की सी आवाज में चिल्लाई- हय य ययययी अर्रर्ररे मर गई ऊऊऊ मेर्रर्रररि म्मम्ममआआआअ मेर्रर्रर्रर्�...⇄ चूऊऊत फाआआआआआआड़ दीईई !

और मैं एकदम डर गया कि कुछ गड़बड़ ना हो गई हो और पूछा कि ज्यादा दर्द हो रहा हो तो मैं निकाल लूँ !

वो बोली- अरे नहीं ज्यादा तो नहीं मगर तूने एकदम अंदर कर दिया है इसलिये थोड़ा सा दर्द हो रहा है, तेरा लण्ड काफ़ी लम्बा और मोटा है ना इसलिये !

अब तू मेरे ऊपर लेट जा और चूची चूस !

और मैंने ऐसे ही किया और उसकी चूची चूसने और मसलने लगा। कुछ देर में ही उसे मज़ा आने लगा और अपनी गाण्ड हिला हिला कर ऊपर को उठने लगी और बोली- अब धक्के लगा ! और मैंने अपनी कमर और चूतड़ उठा उठा कर जोर शोर से धक्के मारने शुरु कर दिये। थोड़ी ही देर में उसके मुँह से अन्ट शन्ट आवाजें निकलने लगी। वो बोल रही थी- अयययीईए । र्रर्रे स्सह्हूओद्दद्...⇄ मूऊउझे जूओर जोऽऽर से चोद फाआअड़ दे मेर्रर्रीईइ चूऽऽऽत कोऽऽ उफ़्फ़फ़फ़्फ़फ़ मेर्रर्रर्रा फह्हह्हहिर्ररà...⇄ से निकलने वलाआआआआअ है हाअ और जोऽऽर से और यह कर कर तेजी से कमर हिलने लगी और स्सस्सीईईईइस्...⇄ करती हुई झड़ गई।

मेरा लण्ड एकदम गीला हो गया था और काफ़ी चिकना हो गया था जिससे वो 2-3 बार बाहर भी निकल गया। अब मैंने धक्के लगने की गति तेज कर दी थी। मुझको थोड़ी मस्ती सूझी और मैंने धक्के लगाते-2 एक उंगली पर उसका पानी लगाया और अचानक उसकी गाण्ड के सुराख पर फेरते हुये मैंने उंगली को उसकी गाण्ड के अंदर कर दिया और वो एकदम दर्द से चीख उठी और बोली- क्या शैतानी कर रहा है? अरे मेरे को दर्द होता है, मेरी गाण्ड से उंगली को फ़ौरन बाहर निकालो।

मैंने पूछा- क्या कभी किसी से गाण्ड मरवाई है? मैं तुम्हारी गाण्ड मारना चाहता हूँ।

इस पर दीपाली ने कहा- नहीं ! मैंने अपनी गाण्ड कभी नहीं मरवाई है और ना ही मेरे से मरवाएगी क्योंकि वो गाण्ड मारने को सही नहीं मानती !

फिर उसने पलट कर पूछा- क्या तुमने किसी से अपनी गाण्ड मरवाई है या किसी की गाण्ड मारी है !

तो मैंने नहीं में जवाब दिया।

इस पर उसने कहा- विक्की तू तो बहुत ही सुंदर और स्मार्ट है, तुझे कैसे छोड़ दिया? क्योंकि लड़के आपस में एक दूसरे की गाण्ड ही मार कर काम चलाते हैं।

मैंने कहा- मैं सेक्सी ज़रूर हूँ लेकिन मैं ना तो किसी लड़के की गाण्ड मारता हूँ और ना ही मरवाता हूँ, मैं तो बस चूत ही चोदना चाहता हूँ। हाँ आज तुम्हारी गाण्ड पर दिल आ गया है इस लिये मारना चाहता हूँ। दीपाली बोली- अभी तक तो मैंने गाण्ड कभी नहीं मरवाई है, यदि कभी मरवाने की इच्छा हुई तो तुझसे ही मरवाउंगी।

हम बातें कर ही रहे थे कि वो फिर से अन्ट-शन्ट बकने लगी- ह्हह्हाआआ और जोर से माआअर्रर्रर निकाल दे म्ममेर्ररा स्सस्सस्सस्ससà...⇄ पानीऽऽ आअज्जज्जज्ज ज्जज्ज बना दे मेरी चूह्हह्हह्हह्�...⇄ की चटन्नन्नन्नीई�...⇄ उफ़्फ़ उफ़्फ़फ़्फ़फ़्फ़फ़ उफ़्फ़फ़्फ़फ़्फ़फ़्फ़�...⇄ ह्हह्हा आअ !

वो ऐसे ही करती रही और इधर मेरे भी धक्कों की रफ़्तार बढ़ती ही जा रही थी और मैं पसीने-2 हो रहा था अब मेरे मुँह से भी अन्ट-शन्ट निकलने लगा= ह्हह्हाआअ कयूऊं नहीं मैं आज ही तुम्हारी चूत को चोद कर भोसड़ा बना देता हूँ हाय ! मेरा अनेययययययी लगा हैईईईईई लगता है कि निकलने वाला है उफ़्फ़फ़्फ़फ़्फ़फ़्फ़�...⇄ और लूऊऊओ और लूऊऊऊऊऊऊऊऊ कहते हुए फ़ुल स्पीड से धक्के मार रहा था कि लगा कि मेरे लण्ड से कुछ बाहर आ रहा है और मैंने हांफ़ते हुए उसे कस कर पकड़ लिया और जोर जोर से उसकी चूची चूसने लगा। उधर दीपाली भी आवाजें निकाल रही थी- हाआ ऐईईईईईईईइ मैईईईई फिर्रर्रर सेयययययी झर्रर्रर्रर्रà...⇄ रहीईईईई हूँ्न ऊऊओ मेरि माआआआआआआआ मेर्रर्रर्ररा�...⇄ निकल रहा है ! और यह कहते -2 उसका सारा शरीर एक बार फिर से अकड़ गया और वो भी मेरे साथ साथ झड़ गई।

उसने झड़ते हुये अपने दांत मेरे कंधे में गड़ा दिये और मेरे मुँह से एक चीख निकल गई और वोह जोर से हंस पड़ी। मैं काफ़ी देर तक ऐसे ही उसके ऊपर पड़ा रहा। फिर हम दोनों उठकर बाथरूम में गये तो उसने मुझे बाहर जाने के लिये कहा पर मैंने मना कर दिया और कहा- परिया मैं तो यहीं रहूँगा और तुमको पेशाब करते हुये देखूंगा !

पहले तो वो मना करती रही लेकिन वो फिर मन गई और मेरे सामने बैठकर पेशाब करने लगी। मैं यह तो नहीं जान पाया कि उसका पेशाब चूत में से कहाँ से निकल रहा है लेकिन उसको पेशाब करते हुये देख कर अच्छा बहुत लगा। उसके पेशाब की धार उसकी चूत से काफ़ी मोटी बाहर आ रही थी और ऊपर को उठती हुई काफ़ी दूर पड़ रही थी और दीपाली मेरी तरफ़ देख कर शर्मीली हंसी हंस रही थी।

फिर मैंने पेशाब किया तो उसने भी मुझे बड़े गौर से देखा। मेरी भी धार काफ़ी मोटी थी और काफ़ी दूर तक जा रही थी। इसी बीच हम दोबारा उत्तेजित होने शुरु हो गये और हम लोगों ने एक बार फ़िर से चुदाई की। हम काफ़ी देर तक यूँ ही चिपटे हुये नंगे पड़े रहे और बात करते रहे। मेरा मन तो उसको एक बार फ़िर से चोदने को कर रहा था लेकिन दीपाली ने ही मना कर दिया और कहा- ज्यादा चुदाई नहीं करनी चाहिये वरना कमजोरी आ जायेगी। मैंने भी उसकी बात मान ली और अपने कपड़े पहन कर तैयार हो गये और फ़िर दूसरे मौके की तलाश में रहने लगे।

[protected]@gmail.com

Started their office (only for name sake) in may09. Purchsed 20-22 Desktop LCD Computers, 4-5 black berry phones. (Persons Involved - Anup Bhardvaj, Ankit Krishna Mohan and bloody Arun kumar). They have also purchased School T-shirts, Caps, bags, Books etc.. All the goods were puechased on 2-3 months credit period. As their mind was culprit they were asking all the vendors to even charge some more price but forced them to supply at credit terms giving the reason that the company is new. But everyone now knows that they never wanted to pay but wanted to runaway with in 2-3 months without paying anybody. Even I have heard that they have not paid to any of their Mumbai employees but on the contrary they have used their mobile phones to make local and STD calls. All these above name 3 bloodies used to travel by flight which was booked thru travel agents. (no need to tell that the agents are also not paid for these). They hired their employees by one consultant "Mafoi" who is also not paid his consultancy fees. They were staying in 5 star hotel to attract good people & vendors and were telling that will buy office at powai/BKC/Worli etc. But the other reson 4 staying in hotel is they were paying hotel charges by credit card but I think they have not paid the Credit Card bills. Even the possibility is they must have paid from any employees credit card who must be crying at this moment. (may not have got his salary but on the contrary will have to pay from his pocket for Credit card bill)

The main story is about their last day at the hotel (As told to me by the hotel reception):

One fine morning they made a story that all (4 to 5) laptops have been stolen from the hotel premises. (Actually anup & ankita booked a room on the previous night in the same hotel and transfered the laptops to their room from the diamond room). Than they complained to hotel mgt about the theft and asked them to check in their CC TV camera. (Here their intention was to check wether they themselves have been caught in the CC TV or not). But the hotel mgmt was smart and they informed that they can not show the CC TV footage to them but they will check it them selves. After some time hotel mgmt denied to show the CC TV footage to Anup but asked them to lodge a police complaint and informed that they will show the footage only to the police. (No nned to say that hotel persons may have found anup or ankita transfering the laptops than making all these drama). The reception told me that when mr. anup went to complain to the airport police station, the plolice instead of accepting his complaint arrested him 4 wrong complaints and for fraud as there were already 4 to 5 complaints lodged against him for cheating the vendors.

The above may be a game plan and fraud for some money but these bloddy people don't understand what could happen to those poor vendors and employees. In this recession many vendors are anyway incurring losses and these bloddy are cheating them only to add burden. The worst case is with the employees: they must have left their good job and might have joined this company for better future but this bloody people don't think all these. They just want to enjoy with money by pushing many persons in to troble and depression.

Be careful.

My sincere request to
Mr. Anup, Arun kumar & Ms. Ankita

Please stop playing with poor and innocent people for all the wrong money but use your mind in some positive business so that you can also earn abd along with you youe employyes and vendors also earn something.

Book I : Bala Kanda - The Youthful Majesties

Chapter [Sarga] 11
Introduction
On the advice of his minister Sumantra, Dasharatha proceeds to Anga kingdom to fetch Sage Rishyasringa and his wife Shanta to his capital Ayodhya.




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bhuuya eva hi raajendra shR^iNu me vacanam hitam |
yathaa sa devapravaraH kathayaamaasa buddhimaan || 1-11-1

1. raaja indra= oh, king, of kings; saH deva pravara= he, that best one among deities [Sage Sanat Kumara]; yathaa= as to how; kathaayaam= in narration; abraviit= has said; evam= that way; me vachanam= my words; hitam= favourable; bhuya eva hi= again, thus, only; shruNu= listen.

Minister Sumantra continued, "oh, the great king, I will further narrate all that has been said by Sanat Kumara, the best one among all deities, kindly listen to these favourable words." [1-11-1.]

Sage Sanat Kumara belongs to the bygone era of Ikshvaku dynasty. Please refer to the account regarding the era-system if ancient India at endnote.

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ikSvaakuuNaam kule jaato bhaviSyati sudhaarmikaH |
naamnaa dasharatho raajaa shriimaan satya pratishravaH || 1-11-2

2. shriimaan= resplendent one; satya prati sravaH= truthful to his vow; naamna= by his name; dasharathaH naama= named Dasaratha; su dhaarmikaH= very virtuous one; ikshwaaknaam= in Ikshwaku; kule jaatH [bhaviSyati]= dynasty, born in; [he will be.]

"A king named Dasharatha will be born into Ikshwaku dynasty who will be very virtuous, resplendent and truthful one to his vow." [Said Sanat Kumara, the Sage.] [1-11-2]

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a~Nga raajena sakhyam ca tasya raaj~no bhaviSyati |
kanyaa ca asya mahaabhaagaa shaa.ntaa naama bhaviSyati || 1-11-3

3. tasya raaj~naH= to that, king [to Dasharatha]; anga raajena= with Anga, king of; sakhyam bhaviSyati= friendship, will happen; asya= his [for king of Anga]; mahaa bhaagaa= fortunate woman; Shanta; naama kanyaa bhaviSyati= named, daughter, will be there.

"King Dasharatha will befriend the king of Anga and the king of Anga will beget a fortunate girl named Shanta. [1-11-3]

Shanta is said to be the daughter of Dasharatha and given to Romapada in adoption, and Rishyasringa marries her alone. This is what Sumantra says to Dasharatha at 1-9-19.

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putrastuH a~Ngasya raaj~naH tu romapaada iti shrutaH |
tam sa raajaa dasharatho gamiSyati mahaayashaaH || 1-11-4

4. saH putraH tu angasya raajnaH tu= son of, Anga, king of; romapaada iti shrutaH= Romapada, thus, heard; mahaa yashaH raajaa dasharathaH= well renowned, king, Dasharatha; tam= to him [to Romapada, ]; gamiSyati= will approach.

The son of the king of Anga, the earlier king of Anga kingdom, will be known as Romapada, or also know as Chitraratha, and the highly renowned king Dasharatha approaches Romapada. [1-11-4]

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anapatyo.asmi dharmaatman shaa.ntaa bhartaa mama kratum |
aahareta tvayaa aaj~naptaH sa.ntaanaartham kulasya ca || 1-11-5

5. dharmaatman= oh virtuous-soul; anapatyaH asmi= childless, I am; shantaa bhartaa tvaya aaj~nptaH= Shanta's, husband, by you, instructed; mama kulasya santaana artham= for my, dynasty, for progeny, for the sake of; kratum aahareta= Vedic ritual, will preside over.

Then king Dasharatha says to king of Anga "oh, righteous one, I am childless and hence I intend to perform a Vedic ritual. Let the husband of your daughter Shanta, Sage Rishyasringa, preside over that Vedic ritual at you behest, for the sake of progeny in my dynasty. [1-11-5]

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shrutvaa raaj~no.atha tat vaakyam manasaa sa vici.ntya ca |
pradaasyate putravantam shaa.ntaa bhartaaram aatmavaan || 1-11-6

6. aatmavaan= benevolent soul - Romapada; raaj~naH tat vaakyam shrutvaa= king's, [Dasharatha's, ] that, word, on hearing; manasaa vichintya= at heart, considered; atha= then; putravantam= one who has son / or, one who endows sons; shaanta bhartaaram= Shanta's, husband; pradaasyate= will give - agrees.

"On hearing those words of king Dasharatha that benevolent soul Romapada, the king of Anga, considers heartily and agrees to send the one who endows progeny by rituals, namely Sage Rishyasringa his son-in-law. [1-11-6]

The words pradaasyate putravantam are read in some translations as 'Rishyasringa who already has a son...' while others read it as 'a sage who endows progeny by putra kameSti ritual...' But in Maha Bharata father Vibhandaka says to Rishyasringa to comeback after begetting a son, which Rishyasringa did not concede. So taking this some say Rishyasringa has a son. But it is generally accepted that putravantam as aahitaagni, Vedic ritualist of eminence, according to: j˜ta putra× k®þõa keþo agnŸn adhŸta... according to shruti scripture.

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pratigR^ihyam ca tam vipram sa raajaa vigata jvaraH |
aahariSyati tam yaj~nam prahR^iSTena a.ntaraatmanaa || 1-11-7

7. saH raajaa= he, that king [Dasharatha]; pratigR^ihyam tam vipram= on receiving, him, Brahman [Rishyasringa]; vigata jwaraH=rid of, fever - uneasiness; pra hR^iSTena antaraatmana= very felicitousness, in depths of heart; tam yaj~nam= that, Vedic ritual; aahariSyati= will accomplish.

"On receiving that Brahman, Sage Rishyasringa, at the behest of his father-in-law, that king Dasharatha gets rid of his febrile condition and will accomplish that Vedic ritual, feeling very felicitous in the depths of his heart. [1-11-7]

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tam ca raajaa dasharatho yashas kaamaH kR^itaa.nliH |
R^iSyashR^i~Ngam dvija shreSTham varayiSyati dharmavit || 1-11-8
yaj~naartham prasavaartham ca svargaartham ca nareshvaraH |
labhate ca sa tam kaamam dvija mukhyaat vishaa.mpatiH || 1-11-9

8, 9. raajaa= that king; yashaH kaamaH= glory, desiring one; dharama vit= virtue, knower of; nara iiswara= peoples' lord; dasharathaH= king Dasharatha; kR^ita anjaliH= with adjoined-palms; dwija sreSTam= Brahman, the best - Rishyasringa; yajna artham= for ritual, intending to; prasava artham cha= for progeny, intending, also; svarga artham cha= for heavenly abodes, also; vara ishyati= to request, he is inclined; saH vishaam patiH= he that, to [all the] quarters of earth, king of - king [Dasharatha]; dvija mukhyaat= by Brahman, eminent; labhate tam kaamam cha= accomplishes, those, desires, also.

"That king, the desirer of glory, the knower of virtue and the lord of people, namely Dasharatha will be requesting that best Brahman Rishyasringa with his palms adjoined in supplication for the conduct of ritual, for progeny and even for his heavenly abodes, and that king of all the quarters of earth will accomplish those desires from that eminent Brahman Rishyasringa. [1-11-8, 9]

Heavenly abodes are dependent on begetting sons: aputrasya gatir n˜sti svargo naivaca naivaca There is no way out [in other worlds] for those without sons... shruti scripture. Hence the request of Dasharatha is that way.

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putraaH ca asya bhaviSyanti catvaaro amita vikramaaH |
va.msha pratiSThaanakaraaH sarva buuteSu vishrutaaH || 1-11-10

10. putraaH cha asya bhaviSyanti= sons, also, to him [Dasharatha, ] will be; chatvaaraH amita vikramaaH= four [in all, ] abounding, in valour; vamsha pratishtaana karaaH= dynasty's, reputation, enriching ones; sarva bhuuteSu vishrutaaH= among, all beings, renowned ones.

"There will be four sons to king Dasharatha that abound with valour, enrich dynasty's reputation and they will be renowned among all beings." Thus said Sage Sanat Kumara to other sages. [1-11-10]

'Sons and Paradise are intimately connected in Indian belief. A man desires above every thing to have a son to perpetuate his race, and to assist with sacrifices and funeral rites to make him worthy to obtain a lofty seat in heaven or to preserve that which he has already obtained.' Gorresio via Ralph T. H. Griffith [[protected]].

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evam sa deva pravaraH puurvam kathitavaan kathaam |
sanatkumaaro bhagavaan puraa devayuge prabhuH || 1-11-11

11. deva pravaraH= god, the best; bhagavaan= one who is effectual; prabhuH= the godly one; saH sanatkumaaraH= he, that Sage Sanatkumaara; puraa deva yuge kathaam kathitavaan= earlier, in previous, Divine Era, [krita yuga, ] narration, he narrated.

"This way he that ancient and godly Sage Sanatkumaara, who is also Brahma's brain-child like Narada, said this legend in earlier Divine Era, called krita yuga..." thus Sumantra continued his narration to Dasharatha. [1-11-11]

Comment: Please refer endnote for yuga / era classification.

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sa tvam puruSa shaarduula samaanaya susatkR^itam |
svayam eva mahaaraaja gatvaa sa bala vaahanaH || 1-11-12

12. puruSa sharduula= manly, tiger; mahaaraaja= oh, great king; saH tvam= such as, you are; saha bala vaahanaH svayam eva gatvaa= with, staff, transport in person, only, on proceeding; samaanaya su satkR^itam= he be brought, well adored.

" Oh, great king the manly-tiger, he that Sage Rishyasringa be led here on your proceeding in person with staff and transport and on adoring him well personally." Thus Sumantra concluded his narration. [1-11-12]

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suma.ntrasya vachaH shrutvaa hR^iSTo dasharatho.abhavat |
anumaanya vasiSTham ca suutavaakyam nishaamya ca || 1-11-13
sa antaHpuraH saha amaatyaH prayayau yatra sa dvijaH |

13, 14a. sumantrasya vachaH shrutvaa= Sumantra's, words [of advise, ] on hearing; dasharathaH hR^iSTaH abhavat= Dasharatha, gladsome, be became; suutavaakyam= charioteer's words; vasiSTham= to Vashishta; nishaamya ca= on getting those words listened b Vashishta from Sumantra - on reporting, also; anumaanya ca= making [Vashishta ] agreeable [to the words of Sumantra, ] even; sa antaHpuraH= with inmates of palace chambers; saha amaatyaH=with, ministers; prayayau yatra sa dvijaH= travelled to, where, that, Brahman is there.

On hearing the word of advise from charioteer, Dasharatha became gladsome and made Sumantra to reiterate to that sage also, for his approval, then Dasharatha travelled to the place where that Brahman Rishyasringa is, along with the inmates of palace-chambers and ministers too. [1-11-13, 14a]

While the chief priest Vashishta is officiator of all rituals no king can invite another priest to perform something without the consent of the officiating priest. Hence the consent of Vasishta is obtained, after asking Sumantra to reiterate what all was said, to sage Vashishta also. anena pr˜cŸna ®tvik abhyanujñanena na eva anya ˜neya× -- dharm˜k¨tam

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vanaani saritaH ca eva vyatikramya shanaiH shanaiH || 1-11-14
abhicakraama tam desham yatra vai munipu.ngavaH |

14b, 15a. shanaiH shanaiH= slowly, slowly; vanaani saritaH cha eva= forests, rivers, also, thus; vyatikramya= crossing over; yatra sa dvijaH= where, that, Brahman is; tam desham= in that, kingdom; abhicakraama entered.

On crossing over the rivers and forests slowly and steadily Dasharatha entered that kingdom where that eminent Brahman is there. [1-11-14b, 15a]

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aasaadya tam dvija shreSTham romapaada samiipagam || 1-11-15
R^iSiputram dadarsha atho diipyamaanam iva analam |

15b, 16a. athaH=then; romapada samiipagam= with Romapada, one who is nearby; diipyamaanam iva analam= resplendent, like, ritual fire; dvija shreSTham= Brahman, the best; tam aasaadya= drew nigh of; dadarsha= he saw.

Then Dasharatha saw that best Brahman who he is nearby king Romapada, andwho is resplendent like ritual fire. [1-11-15b, 16a]

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tato raajaa yathaa yogyam puujaam cakre visheSataH || 1-11-16
sakhitvaat tasya vai raaj~naH prahR^iSTena a.ntaraatmanaa |

16b, 17a. tataH raajaa= then, the king [here Romapada]; pra hR^isTena= very, gladdened; antaraatmanaa= with inner self; yathaa yogyam= as befitting; sakhitwaat= in view of friendship; visheshataH= in an excelling manner; tasya raaj~naH vai= to that, king [Dasharatha, ] indeed; puujaam cakre= respects, he paid.

Then king Romapada gladdened at heart of hearts paid excellent respects to king Dasharatha procedurally and in view of their friendship.[1-11-16b, 17a]

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romapaadena ca aakhyaatam R^iSiputraaya dhiimate || 1-11-17
sakhyam sa.mbandhakam caiva tadaa tam pratyapuujayat |

17b, 18a. romapaadena= by Romapada; sakhyam sa.mbandhakam caiva= friendship, relation, also thus; dhiimate R^iSiputraaya aakhyaatam= to the wise one, sage's son – Rishyasringa, is informed; tadaa tam prati apuujayat= then, him, [Rishyasringa] in return, adored [ Dasharatha.]

Then Romapada informed the wise sage Rishyasringa about the friendship and relation with Dasharatha, and then that sage worshipped king Dasharatha in his return. [1-11-17b, 19a]

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evam susatkR^itaH tena sahoSitvaa nararSabhaH || 1-11-18
saptaaSTa divasaan raajaa raajaanam idam abraviit |

18b, 19a. evam= that way; su satkritaH= well received; nararSabhaH raajaa= man, the sacred bull, king - Dasharatha; tena saha= with him; sapta= seven; aSTa= eight; divasaan= days; ushitwaa= having spent time; raajaanam= to king Romapada; idam= this; abravet= spoken.

Thus well received by king Romapada, king Dasharatha spent seven to eight days with him, and then spoke this to king Romapada. [1-11-18b, 19a]

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shaa.ntaa tava sutaa raajan saha bhartraa vishaam pate || 1-11-19
madiiyam nagaram yaatu kaaryam hi mahadudyatam |

19b, 20a. vishaam pate= subjects, lord of; tava sutaa= your, daughter; shaantaa= Princess Shanta; saha bhartraa= along with, her husband; madiiya nagaram yaatu= my, city, she may go over; raajan= oh, king; mahat kaaryam udyatam hi= a great, deed - the ritual, is contemplated by me, indeed.

"Oh, lord of subjects, your daughter Princess Shanta may go over my city Ayodhya along with her husband Rishyasringa, as oh, king, I am contemplating to perform a great Vedic ritual, indeed." So said Dasharatha to Romapada. [1-11-19b, 20a]

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tathaa iti raajaa sa.mshrutya gamanam tasya dhiimataH || 1-11-20
uvaaca vacanam vipram gacCha tvam saha bhaaryayaa |

20b, 21a. raajaa= the king; tathaa iti= so it be; tdhiimataH tasya gamanam= of that intellectual one, his - Rishyasringa's travel; samshrutya= agreeing; twam bhaaryaya saha gacCha= = you, your wife, along with, shall proceed; [iti= thus]; vipram= to the Brahman; vachanam= the words; uvaacha= addressed.

"So it shall be" said king Romapada agreeing to their travel with king Dasharatha, and addressed these words to that Brahman sage and his son-in-law, Sage Rishyasringa "You may proceed along with your wife." [1-11-20b, 21a]

Here Ralph T. H. Griffith's translation [[protected]] has that Shanta is the daughter of Dasharatha: 'This king, ' he said, 'from days of old / A well beloved friend I hold. / To me this pearl of dames he gave / From childless woe mine age to save, / The daughter whom he loved so much, / Moved by compassion's gentle touch. / In him thy S'antá's father see: / As I am even so is he...

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R^iSiputraH pratishrutya tathaa iti aahaH nR^ipam tadaa || 1-11-21
sa nR^ipeNa abhyanuj~naataH prayayau saha bhaaryayaa |

21b, 22a. tadaa= then; R^ishi putraH= Sage's son - Rishyasringa; prati shrutya= in turn, replied - agreeing; tathaa iti aahaH= 'like, that only', said; nR^ipam= to the king; saH= he; nR^ipena= by the king; abhaynujnaata= permitted; saha bhaaryayaa= along with his wife; prayayau= set-forth.

Then Rishyasringa agreed and replied to the king Romapada "So it will be done" and then having been permitted by the king he set forth along with his wife. [1-11-21b, 22a]

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taava anyonya a.njalim kR^itvaa snehaat sa.mshliSya ca urasaa || 1-11-22
nana.ndatuH dasharatho romapaadaH ca viiryavaan |

22b, 23a. tau= those two; Dasharatha; and viiryavaan= valiant kings, Romapada; anyonya anjalim= to each other, thanksgiving with palm-fold; kritwaa= having performed; snehaat= by friendship; urasaa= with their bosoms; samshlishya cha= embraced, also; nanadatu= gladdened.

Those valiant kings greeted each other with thanksgiving palm-fold, and in friendship they embraced each other and gladdened. [1-11-22b, 23a]

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tataH suhR^idam aapR^icChya prasthito raghunandanaH || 1-11-23
paureSu preSayaamaasa duutaan vai shiighra gaaminaH |

23b, 24a. tataH= then; raghu nandanaH= Ragu's, descendent - Dasharatha; suhR^idam= good-hearted one, the friend; aapricChya= having asked - bid farewell; prasthitaH= set-forth; shiighra gaaminaH duutaan= quick, stepped ones, messengers; paurebhyaH= to citizens [of Ayodhya]; preSayaamaasa= started to send.

Then king Dasharatha who set forth to Ayodhya bade farewell to his friend king Romapada, and he firstly sent quick-footed messengers to Ayodhya to inform his citizens about his arrival along with Sage Rishyasringa. [1-11-23b, 24a]

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kriyataam nagaram sarvam kSipram eva svala.nkR^itam || 1-11-24
dhuupitam sikta sammR^iSTam pataakaabhiH ala.nkR^itam |

24b, 25a. sarvam nagaram= entire, city Ayodhya; kshipram eva= very quickly, thus; swa alankR^itam= well decorated; dhuupitam= well incensed; sikta sammR^iSTam= [streets be] water sprinkled well, and then swept; pataakaabhiH= with flags of welcome; alankR^itam= be decorated, hoisted; kriyataam= shall be done.

"Let the entire city of Ayodhya be well decorated very quickly, let her streets be sprinkled with water and then swept, let the flags of welcome be hoisted.." Thus, king Dasharatha ordered messengers that are sent beforehand. [1-11-24b, 25a]

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tataH prahR^iSTaaH pauraaH te shrutvaa raajaanam aagatam || 1-11-25
tathaa cakruH cha tat sarvam raaj~naa yat preSitam tadaa |

25b, 26a. tataH= then; raajaanam aagatam= kings, arrival; shrutwaa= on hearing; te pouraaH= those, citizens; pra hR^istaaH= felt very, happy; raajnaa= by the king; yat yathaa preSitam= which, in which way, ordered; tat sarvam= that, all; tathaa= that way; pra chakru= readily, performed.

Then on hearing the arrival of their king all the citizens felt very happy and readily performed all those works exactly as ordered by their king. [1-11-25b, 26a]

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tataH svala.mkR^itam raajaa nagaram pravivesha ha || 1-11-26
sha~Nkha dundubhi nihraa.rdaiH puraskR^itvaa dvijarSabham |

26b, 27a. tataH= then; raajaa= king Dasharatha; dwijaH R^iSabham= Brahman, the Sacred Bull - Rishyasringa; puraskritya= keeping before him; swa lankR^itam naragam= well-decorated, city; shankha= conch-shells; dundubhi= drumbeats; nirghoshaiH= full sounding; pravivesha ha= entered, verily.

Then king Dasharatha keeping Rishyasringa before him entered the well-decorated city Ayodhya amidst the full sounding of conch shells and drumbeats. [1-11-26b, 27a]

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tataH pramuditaaH sarve dR^iSTvaa tam naagaraa dvijam || 1-11-27
praveshyamaanam satkR^itya narendreNa indra karmaNaa |
yathaa divi surendreNa sahasraaksheNa kaashyapam || 1-11-28

27b, 28. tataH sarve naagaraaH= then, all, citizens; indra karmaNaa= one who has exploits like that of Indra; nara indreNa= by people's, lord – Dasharatha; satkritya praveshyamaanam= well honoured, and being entered; yathaa= as with; kaashyapam= sage Kashyapa's son, namely Vamana, the dwarf boy incarnation of Vishnu; sahasra aksheNa surendreNa= by thousand eyed, lord of gods, namely Indra; divi= in heaven [while entered]; tam dvijam= him, at that Brahman; dR^iSTvaa pramuditaaH= on seeing, highly gladdened.

Then all the citizens are very happy on seeing that Brahman, Sage Rishyasringa, who is well honoured and being entered into the city by their king Dasharatha, as has been done once by Indra when he entered sage Kashyapa's son Vamana, the dwarfish boy and the incarnation of Vishnu, into heavens, and thus those citizens felt that their human lord Dasharatha vies with divine lord Indra. [1-11-27b, 28]

The simile of Indra to king Dasharatha is in two ways. Dasharatha ruled kingdom like Indra who rules Heavens. The word Indra karmaNa also refers to the deeds of Dasharatha, in helping the gods' forces combating the demonic forces. Thus the deeds performed by Dasharatha are like those of Indra's. Here Dasharatha is bringing Sage Rishyasringa to Ayodhya. Earlier Indra led Vamana, the dwarf-boy to heavens. Vamana is the incarnation of Vishnu in early ages and after Vamana suppressed Bali, the Emperor to netherworlds, Indra took Vamana to heavens. Thus Dasharatha is like Indra on earth, both by his virtue and deed. Incidentally, Vamana i.e., Vishnu, is the son-incarnate to Sage Kaashyapa, while sage Rishyasringa is the grandson of the same Kaashyapa. Thus Sage Kaashyapa is instrumental to these two incarnations. Through the divine grace of Sage Rishyasringa, the same Vishnu is going to take birth as Rama, while Sage Kashyapa is a grandparent of Rama in this era, and while he alone was Vishnu's father when Vishnu incarnated as Dwarf boy Vamana.

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antaHpuram praveshya enam puujaam kR^itvaa ca shaastrataH |
kR^itakR^ityam tadaa aatmaanam mene tasya upavaahanaat || 1-11-29

29. enam= him; antaHpuram= palace-chambers; praveshya= having entered; shaastrataH= as per scriptures; puujaam cha= worshipped, too; tadaa= then; tasya= his [for Rishyasringa]; upavaahannat= by bringing here; aatmaanam= for himself; kR^itakrityam= one with his desire fulfilled; mene= beleived.

Dasharatha entered the sage into the palace chambers and worshipped him there as ordained in the scriptures, and in bringing the Sage here into his country, king Dasharatha believed that his desired is fulfilled. [1-11-28]

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antaHpuraaNi sarvaaNi shaa.ntaam dR^iSTvaa tathaa aagataam |
saha bhartraa vishaalaakSiim priityaa aana.ndam upaagaman || 1-11-30

30. antaHpura striyaH sarvaaH= palace, ladies, all of them; tathaa= thus; bhartraa saha aagataam= her husband, along with, one who arrived; vishaala akshiim= broad-eyed lady; shaantaam= at Shanta; dristwaa= on seeing; priityaa= with affection; aanandam= happiness; upaagaman= they derived.

On seeing her, the broad-eyed Shanta, who came there along with her husband all the ladies of palace derived happiness for the homecoming of their own daughter, as it were. [1-11-29]

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puujyamaanaa tu taabhiH saa raaj~naa cha eva visheSataH |
uvaasa tatra sukhitaa kancit kaalam saha dvijaa || 1-11-31

31. saa= she, Shanta; taabhiH= by them; [by far] visheshataH= in an exceptional manner; raajnaa cha eva= by king, also, thus; puujayamaanaa= while being admired; sukhitaa= comfortably; Rîtwijaa saha= that, Vedic scholar - her husband, along with; kamchit kaalam= for some time; tatra= there; uvaasa= resided.

Shanta thus being admired by all of them, and in an exceptional manner by Dasharatha, comfortably resided there along with her husband, the Vedic scholar Rishyasringa. [1-11-30]

The Riwik is not just a reciter of Veda-s but more a director or conductor of whole orchestration of the Vedic ritual, which involves lots of rules, in reciting hymns, in performing deeds and all in their exactness. The whole lots of works that need be performed have the order of precedence like prime, auxiliary or adjunctive in their ordinance. A Ritwik is the elated scholar who keeps track of these activities while other scholars recite hymns as directed by these Ritwik-s. Hence, Ritwik-hood is the highest.

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The Dour Era system of Hindus

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The Four Era system, chaturyuga has the following components: satya yuga or krita yuga 17, 28, 000 years of duration. This is the era of Rama's ancestors of Ikshvaku dynasty, or the Solar dynasty. treta yuga 12, 96, 000 years.[The era is of Rama's near ancestors, again of Solar dynasty 3. dwapara yuga 8, 64, 000 years. This is the period of Epic Maha Bharata with an admixture of Solar and Lunar dynasties ruling. kali yuga 4, 32, 000 years. The present period obtaining from the ruination of Maha Bharata civilisation.

One cycle of the above four eras is called one mahaa yuga and seventy-one [71] of such of the Fourfold Eras mahaa yugaa-s will become one manvantara, Manu-Epoch, the time scale attributed to one Manu, the Supreme Ruler of Mankind. There are total fourteen such Manu-epochs and six of them over in the present manvantara, the time-scale.

The completed Manu cycles are 1.] svayambhu manu, 2.] svaarochiSa manu, 3.] auuttami manu, 4.] taamasa manu, 5.] raivata manu, 6.] chaaksha manu . Presently we are in the Seventh cycle called vaivasvata mnavantara, and there are seven more manvantara -s to come, starting with 8.] surya saavarni Manu, 9.] dharma saavani, 10.] daksha savarni, 11.] rudra saavarni, 12.] brahma saavrani, 13.] rouchya manu, 14.] bhoutya manu.

Such fourteen Manu time cycles will be said to be a Day of Brahma, the Absolute. Ramayana is said to have happened in kR^ita yuga, the second Manu time cycle. The earlier one is satya yuga, in which the ancestors of Rama, descendants of Raghu dynasty, like Saagara, Harishchandra et al, were the rulers, which is called Ikshvaku dynasty.



iti vaalmiiki raamaayaNe aadi kaavye baala kaaNDe ekaadashaH sargaH

Thus, this is the 11th chapter in Bala Kanda of Valmiki Ramayana, the First Epic poem of India.








Book I : Bala Kanda - The Youthful Majesties

Chapter [Sarga] 11
Introduction
On the advice of his minister Sumantra, Dasharatha proceeds to Anga kingdom to fetch Sage Rishyasringa and his wife Shanta to his capital Ayodhya.




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bhuuya eva hi raajendra shR^iNu me vacanam hitam |
yathaa sa devapravaraH kathayaamaasa buddhimaan || 1-11-1

1. raaja indra= oh, king, of kings; saH deva pravara= he, that best one among deities [Sage Sanat Kumara]; yathaa= as to how; kathaayaam= in narration; abraviit= has said; evam= that way; me vachanam= my words; hitam= favourable; bhuya eva hi= again, thus, only; shruNu= listen.

Minister Sumantra continued, "oh, the great king, I will further narrate all that has been said by Sanat Kumara, the best one among all deities, kindly listen to these favourable words." [1-11-1.]

Sage Sanat Kumara belongs to the bygone era of Ikshvaku dynasty. Please refer to the account regarding the era-system if ancient India at endnote.

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ikSvaakuuNaam kule jaato bhaviSyati sudhaarmikaH |
naamnaa dasharatho raajaa shriimaan satya pratishravaH || 1-11-2

2. shriimaan= resplendent one; satya prati sravaH= truthful to his vow; naamna= by his name; dasharathaH naama= named Dasaratha; su dhaarmikaH= very virtuous one; ikshwaaknaam= in Ikshwaku; kule jaatH [bhaviSyati]= dynasty, born in; [he will be.]

"A king named Dasharatha will be born into Ikshwaku dynasty who will be very virtuous, resplendent and truthful one to his vow." [Said Sanat Kumara, the Sage.] [1-11-2]

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a~Nga raajena sakhyam ca tasya raaj~no bhaviSyati |
kanyaa ca asya mahaabhaagaa shaa.ntaa naama bhaviSyati || 1-11-3

3. tasya raaj~naH= to that, king [to Dasharatha]; anga raajena= with Anga, king of; sakhyam bhaviSyati= friendship, will happen; asya= his [for king of Anga]; mahaa bhaagaa= fortunate woman; Shanta; naama kanyaa bhaviSyati= named, daughter, will be there.

"King Dasharatha will befriend the king of Anga and the king of Anga will beget a fortunate girl named Shanta. [1-11-3]

Shanta is said to be the daughter of Dasharatha and given to Romapada in adoption, and Rishyasringa marries her alone. This is what Sumantra says to Dasharatha at 1-9-19.

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putrastuH a~Ngasya raaj~naH tu romapaada iti shrutaH |
tam sa raajaa dasharatho gamiSyati mahaayashaaH || 1-11-4

4. saH putraH tu angasya raajnaH tu= son of, Anga, king of; romapaada iti shrutaH= Romapada, thus, heard; mahaa yashaH raajaa dasharathaH= well renowned, king, Dasharatha; tam= to him [to Romapada, ]; gamiSyati= will approach.

The son of the king of Anga, the earlier king of Anga kingdom, will be known as Romapada, or also know as Chitraratha, and the highly renowned king Dasharatha approaches Romapada. [1-11-4]

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anapatyo.asmi dharmaatman shaa.ntaa bhartaa mama kratum |
aahareta tvayaa aaj~naptaH sa.ntaanaartham kulasya ca || 1-11-5

5. dharmaatman= oh virtuous-soul; anapatyaH asmi= childless, I am; shantaa bhartaa tvaya aaj~nptaH= Shanta's, husband, by you, instructed; mama kulasya santaana artham= for my, dynasty, for progeny, for the sake of; kratum aahareta= Vedic ritual, will preside over.

Then king Dasharatha says to king of Anga "oh, righteous one, I am childless and hence I intend to perform a Vedic ritual. Let the husband of your daughter Shanta, Sage Rishyasringa, preside over that Vedic ritual at you behest, for the sake of progeny in my dynasty. [1-11-5]

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shrutvaa raaj~no.atha tat vaakyam manasaa sa vici.ntya ca |
pradaasyate putravantam shaa.ntaa bhartaaram aatmavaan || 1-11-6

6. aatmavaan= benevolent soul - Romapada; raaj~naH tat vaakyam shrutvaa= king's, [Dasharatha's, ] that, word, on hearing; manasaa vichintya= at heart, considered; atha= then; putravantam= one who has son / or, one who endows sons; shaanta bhartaaram= Shanta's, husband; pradaasyate= will give - agrees.

"On hearing those words of king Dasharatha that benevolent soul Romapada, the king of Anga, considers heartily and agrees to send the one who endows progeny by rituals, namely Sage Rishyasringa his son-in-law. [1-11-6]

The words pradaasyate putravantam are read in some translations as 'Rishyasringa who already has a son...' while others read it as 'a sage who endows progeny by putra kameSti ritual...' But in Maha Bharata father Vibhandaka says to Rishyasringa to comeback after begetting a son, which Rishyasringa did not concede. So taking this some say Rishyasringa has a son. But it is generally accepted that putravantam as aahitaagni, Vedic ritualist of eminence, according to: j˜ta putra× k®þõa keþo agnŸn adhŸta... according to shruti scripture.

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pratigR^ihyam ca tam vipram sa raajaa vigata jvaraH |
aahariSyati tam yaj~nam prahR^iSTena a.ntaraatmanaa || 1-11-7

7. saH raajaa= he, that king [Dasharatha]; pratigR^ihyam tam vipram= on receiving, him, Brahman [Rishyasringa]; vigata jwaraH=rid of, fever - uneasiness; pra hR^iSTena antaraatmana= very felicitousness, in depths of heart; tam yaj~nam= that, Vedic ritual; aahariSyati= will accomplish.

"On receiving that Brahman, Sage Rishyasringa, at the behest of his father-in-law, that king Dasharatha gets rid of his febrile condition and will accomplish that Vedic ritual, feeling very felicitous in the depths of his heart. [1-11-7]

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tam ca raajaa dasharatho yashas kaamaH kR^itaa.nliH |
R^iSyashR^i~Ngam dvija shreSTham varayiSyati dharmavit || 1-11-8
yaj~naartham prasavaartham ca svargaartham ca nareshvaraH |
labhate ca sa tam kaamam dvija mukhyaat vishaa.mpatiH || 1-11-9

8, 9. raajaa= that king; yashaH kaamaH= glory, desiring one; dharama vit= virtue, knower of; nara iiswara= peoples' lord; dasharathaH= king Dasharatha; kR^ita anjaliH= with adjoined-palms; dwija sreSTam= Brahman, the best - Rishyasringa; yajna artham= for ritual, intending to; prasava artham cha= for progeny, intending, also; svarga artham cha= for heavenly abodes, also; vara ishyati= to request, he is inclined; saH vishaam patiH= he that, to [all the] quarters of earth, king of - king [Dasharatha]; dvija mukhyaat= by Brahman, eminent; labhate tam kaamam cha= accomplishes, those, desires, also.

"That king, the desirer of glory, the knower of virtue and the lord of people, namely Dasharatha will be requesting that best Brahman Rishyasringa with his palms adjoined in supplication for the conduct of ritual, for progeny and even for his heavenly abodes, and that king of all the quarters of earth will accomplish those desires from that eminent Brahman Rishyasringa. [1-11-8, 9]

Heavenly abodes are dependent on begetting sons: aputrasya gatir n˜sti svargo naivaca naivaca There is no way out [in other worlds] for those without sons... shruti scripture. Hence the request of Dasharatha is that way.

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putraaH ca asya bhaviSyanti catvaaro amita vikramaaH |
va.msha pratiSThaanakaraaH sarva buuteSu vishrutaaH || 1-11-10

10. putraaH cha asya bhaviSyanti= sons, also, to him [Dasharatha, ] will be; chatvaaraH amita vikramaaH= four [in all, ] abounding, in valour; vamsha pratishtaana karaaH= dynasty's, reputation, enriching ones; sarva bhuuteSu vishrutaaH= among, all beings, renowned ones.

"There will be four sons to king Dasharatha that abound with valour, enrich dynasty's reputation and they will be renowned among all beings." Thus said Sage Sanat Kumara to other sages. [1-11-10]

'Sons and Paradise are intimately connected in Indian belief. A man desires above every thing to have a son to perpetuate his race, and to assist with sacrifices and funeral rites to make him worthy to obtain a lofty seat in heaven or to preserve that which he has already obtained.' Gorresio via Ralph T. H. Griffith [[protected]].

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evam sa deva pravaraH puurvam kathitavaan kathaam |
sanatkumaaro bhagavaan puraa devayuge prabhuH || 1-11-11

11. deva pravaraH= god, the best; bhagavaan= one who is effectual; prabhuH= the godly one; saH sanatkumaaraH= he, that Sage Sanatkumaara; puraa deva yuge kathaam kathitavaan= earlier, in previous, Divine Era, [krita yuga, ] narration, he narrated.

"This way he that ancient and godly Sage Sanatkumaara, who is also Brahma's brain-child like Narada, said this legend in earlier Divine Era, called krita yuga..." thus Sumantra continued his narration to Dasharatha. [1-11-11]

Comment: Please refer endnote for yuga / era classification.

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sa tvam puruSa shaarduula samaanaya susatkR^itam |
svayam eva mahaaraaja gatvaa sa bala vaahanaH || 1-11-12

12. puruSa sharduula= manly, tiger; mahaaraaja= oh, great king; saH tvam= such as, you are; saha bala vaahanaH svayam eva gatvaa= with, staff, transport in person, only, on proceeding; samaanaya su satkR^itam= he be brought, well adored.

" Oh, great king the manly-tiger, he that Sage Rishyasringa be led here on your proceeding in person with staff and transport and on adoring him well personally." Thus Sumantra concluded his narration. [1-11-12]

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suma.ntrasya vachaH shrutvaa hR^iSTo dasharatho.abhavat |
anumaanya vasiSTham ca suutavaakyam nishaamya ca || 1-11-13
sa antaHpuraH saha amaatyaH prayayau yatra sa dvijaH |

13, 14a. sumantrasya vachaH shrutvaa= Sumantra's, words [of advise, ] on hearing; dasharathaH hR^iSTaH abhavat= Dasharatha, gladsome, be became; suutavaakyam= charioteer's words; vasiSTham= to Vashishta; nishaamya ca= on getting those words listened b Vashishta from Sumantra - on reporting, also; anumaanya ca= making [Vashishta ] agreeable [to the words of Sumantra, ] even; sa antaHpuraH= with inmates of palace chambers; saha amaatyaH=with, ministers; prayayau yatra sa dvijaH= travelled to, where, that, Brahman is there.

On hearing the word of advise from charioteer, Dasharatha became gladsome and made Sumantra to reiterate to that sage also, for his approval, then Dasharatha travelled to the place where that Brahman Rishyasringa is, along with the inmates of palace-chambers and ministers too. [1-11-13, 14a]

While the chief priest Vashishta is officiator of all rituals no king can invite another priest to perform something without the consent of the officiating priest. Hence the consent of Vasishta is obtained, after asking Sumantra to reiterate what all was said, to sage Vashishta also. anena pr˜cŸna ®tvik abhyanujñanena na eva anya ˜neya× -- dharm˜k¨tam

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vanaani saritaH ca eva vyatikramya shanaiH shanaiH || 1-11-14
abhicakraama tam desham yatra vai munipu.ngavaH |

14b, 15a. shanaiH shanaiH= slowly, slowly; vanaani saritaH cha eva= forests, rivers, also, thus; vyatikramya= crossing over; yatra sa dvijaH= where, that, Brahman is; tam desham= in that, kingdom; abhicakraama entered.

On crossing over the rivers and forests slowly and steadily Dasharatha entered that kingdom where that eminent Brahman is there. [1-11-14b, 15a]

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aasaadya tam dvija shreSTham romapaada samiipagam || 1-11-15
R^iSiputram dadarsha atho diipyamaanam iva analam |

15b, 16a. athaH=then; romapada samiipagam= with Romapada, one who is nearby; diipyamaanam iva analam= resplendent, like, ritual fire; dvija shreSTham= Brahman, the best; tam aasaadya= drew nigh of; dadarsha= he saw.

Then Dasharatha saw that best Brahman who he is nearby king Romapada, andwho is resplendent like ritual fire. [1-11-15b, 16a]

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tato raajaa yathaa yogyam puujaam cakre visheSataH || 1-11-16
sakhitvaat tasya vai raaj~naH prahR^iSTena a.ntaraatmanaa |

16b, 17a. tataH raajaa= then, the king [here Romapada]; pra hR^isTena= very, gladdened; antaraatmanaa= with inner self; yathaa yogyam= as befitting; sakhitwaat= in view of friendship; visheshataH= in an excelling manner; tasya raaj~naH vai= to that, king [Dasharatha, ] indeed; puujaam cakre= respects, he paid.

Then king Romapada gladdened at heart of hearts paid excellent respects to king Dasharatha procedurally and in view of their friendship.[1-11-16b, 17a]

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romapaadena ca aakhyaatam R^iSiputraaya dhiimate || 1-11-17
sakhyam sa.mbandhakam caiva tadaa tam pratyapuujayat |

17b, 18a. romapaadena= by Romapada; sakhyam sa.mbandhakam caiva= friendship, relation, also thus; dhiimate R^iSiputraaya aakhyaatam= to the wise one, sage's son – Rishyasringa, is informed; tadaa tam prati apuujayat= then, him, [Rishyasringa] in return, adored [ Dasharatha.]

Then Romapada informed the wise sage Rishyasringa about the friendship and relation with Dasharatha, and then that sage worshipped king Dasharatha in his return. [1-11-17b, 19a]

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evam susatkR^itaH tena sahoSitvaa nararSabhaH || 1-11-18
saptaaSTa divasaan raajaa raajaanam idam abraviit |

18b, 19a. evam= that way; su satkritaH= well received; nararSabhaH raajaa= man, the sacred bull, king - Dasharatha; tena saha= with him; sapta= seven; aSTa= eight; divasaan= days; ushitwaa= having spent time; raajaanam= to king Romapada; idam= this; abravet= spoken.

Thus well received by king Romapada, king Dasharatha spent seven to eight days with him, and then spoke this to king Romapada. [1-11-18b, 19a]

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shaa.ntaa tava sutaa raajan saha bhartraa vishaam pate || 1-11-19
madiiyam nagaram yaatu kaaryam hi mahadudyatam |

19b, 20a. vishaam pate= subjects, lord of; tava sutaa= your, daughter; shaantaa= Princess Shanta; saha bhartraa= along with, her husband; madiiya nagaram yaatu= my, city, she may go over; raajan= oh, king; mahat kaaryam udyatam hi= a great, deed - the ritual, is contemplated by me, indeed.

"Oh, lord of subjects, your daughter Princess Shanta may go over my city Ayodhya along with her husband Rishyasringa, as oh, king, I am contemplating to perform a great Vedic ritual, indeed." So said Dasharatha to Romapada. [1-11-19b, 20a]

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tathaa iti raajaa sa.mshrutya gamanam tasya dhiimataH || 1-11-20
uvaaca vacanam vipram gacCha tvam saha bhaaryayaa |

20b, 21a. raajaa= the king; tathaa iti= so it be; tdhiimataH tasya gamanam= of that intellectual one, his - Rishyasringa's travel; samshrutya= agreeing; twam bhaaryaya saha gacCha= = you, your wife, along with, shall proceed; [iti= thus]; vipram= to the Brahman; vachanam= the words; uvaacha= addressed.

"So it shall be" said king Romapada agreeing to their travel with king Dasharatha, and addressed these words to that Brahman sage and his son-in-law, Sage Rishyasringa "You may proceed along with your wife." [1-11-20b, 21a]

Here Ralph T. H. Griffith's translation [[protected]] has that Shanta is the daughter of Dasharatha: 'This king, ' he said, 'from days of old / A well beloved friend I hold. / To me this pearl of dames he gave / From childless woe mine age to save, / The daughter whom he loved so much, / Moved by compassion's gentle touch. / In him thy S'antá's father see: / As I am even so is he...

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R^iSiputraH pratishrutya tathaa iti aahaH nR^ipam tadaa || 1-11-21
sa nR^ipeNa abhyanuj~naataH prayayau saha bhaaryayaa |

21b, 22a. tadaa= then; R^ishi putraH= Sage's son - Rishyasringa; prati shrutya= in turn, replied - agreeing; tathaa iti aahaH= 'like, that only', said; nR^ipam= to the king; saH= he; nR^ipena= by the king; abhaynujnaata= permitted; saha bhaaryayaa= along with his wife; prayayau= set-forth.

Then Rishyasringa agreed and replied to the king Romapada "So it will be done" and then having been permitted by the king he set forth along with his wife. [1-11-21b, 22a]

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taava anyonya a.njalim kR^itvaa snehaat sa.mshliSya ca urasaa || 1-11-22
nana.ndatuH dasharatho romapaadaH ca viiryavaan |

22b, 23a. tau= those two; Dasharatha; and viiryavaan= valiant kings, Romapada; anyonya anjalim= to each other, thanksgiving with palm-fold; kritwaa= having performed; snehaat= by friendship; urasaa= with their bosoms; samshlishya cha= embraced, also; nanadatu= gladdened.

Those valiant kings greeted each other with thanksgiving palm-fold, and in friendship they embraced each other and gladdened. [1-11-22b, 23a]

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tataH suhR^idam aapR^icChya prasthito raghunandanaH || 1-11-23
paureSu preSayaamaasa duutaan vai shiighra gaaminaH |

23b, 24a. tataH= then; raghu nandanaH= Ragu's, descendent - Dasharatha; suhR^idam= good-hearted one, the friend; aapricChya= having asked - bid farewell; prasthitaH= set-forth; shiighra gaaminaH duutaan= quick, stepped ones, messengers; paurebhyaH= to citizens [of Ayodhya]; preSayaamaasa= started to send.

Then king Dasharatha who set forth to Ayodhya bade farewell to his friend king Romapada, and he firstly sent quick-footed messengers to Ayodhya to inform his citizens about his arrival along with Sage Rishyasringa. [1-11-23b, 24a]

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kriyataam nagaram sarvam kSipram eva svala.nkR^itam || 1-11-24
dhuupitam sikta sammR^iSTam pataakaabhiH ala.nkR^itam |

24b, 25a. sarvam nagaram= entire, city Ayodhya; kshipram eva= very quickly, thus; swa alankR^itam= well decorated; dhuupitam= well incensed; sikta sammR^iSTam= [streets be] water sprinkled well, and then swept; pataakaabhiH= with flags of welcome; alankR^itam= be decorated, hoisted; kriyataam= shall be done.

"Let the entire city of Ayodhya be well decorated very quickly, let her streets be sprinkled with water and then swept, let the flags of welcome be hoisted.." Thus, king Dasharatha ordered messengers that are sent beforehand. [1-11-24b, 25a]

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tataH prahR^iSTaaH pauraaH te shrutvaa raajaanam aagatam || 1-11-25
tathaa cakruH cha tat sarvam raaj~naa yat preSitam tadaa |

25b, 26a. tataH= then; raajaanam aagatam= kings, arrival; shrutwaa= on hearing; te pouraaH= those, citizens; pra hR^istaaH= felt very, happy; raajnaa= by the king; yat yathaa preSitam= which, in which way, ordered; tat sarvam= that, all; tathaa= that way; pra chakru= readily, performed.

Then on hearing the arrival of their king all the citizens felt very happy and readily performed all those works exactly as ordered by their king. [1-11-25b, 26a]

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tataH svala.mkR^itam raajaa nagaram pravivesha ha || 1-11-26
sha~Nkha dundubhi nihraa.rdaiH puraskR^itvaa dvijarSabham |

26b, 27a. tataH= then; raajaa= king Dasharatha; dwijaH R^iSabham= Brahman, the Sacred Bull - Rishyasringa; puraskritya= keeping before him; swa lankR^itam naragam= well-decorated, city; shankha= conch-shells; dundubhi= drumbeats; nirghoshaiH= full sounding; pravivesha ha= entered, verily.

Then king Dasharatha keeping Rishyasringa before him entered the well-decorated city Ayodhya amidst the full sounding of conch shells and drumbeats. [1-11-26b, 27a]

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tataH pramuditaaH sarve dR^iSTvaa tam naagaraa dvijam || 1-11-27
praveshyamaanam satkR^itya narendreNa indra karmaNaa |
yathaa divi surendreNa sahasraaksheNa kaashyapam || 1-11-28

27b, 28. tataH sarve naagaraaH= then, all, citizens; indra karmaNaa= one who has exploits like that of Indra; nara indreNa= by people's, lord – Dasharatha; satkritya praveshyamaanam= well honoured, and being entered; yathaa= as with; kaashyapam= sage Kashyapa's son, namely Vamana, the dwarf boy incarnation of Vishnu; sahasra aksheNa surendreNa= by thousand eyed, lord of gods, namely Indra; divi= in heaven [while entered]; tam dvijam= him, at that Brahman; dR^iSTvaa pramuditaaH= on seeing, highly gladdened.

Then all the citizens are very happy on seeing that Brahman, Sage Rishyasringa, who is well honoured and being entered into the city by their king Dasharatha, as has been done once by Indra when he entered sage Kashyapa's son Vamana, the dwarfish boy and the incarnation of Vishnu, into heavens, and thus those citizens felt that their human lord Dasharatha vies with divine lord Indra. [1-11-27b, 28]

The simile of Indra to king Dasharatha is in two ways. Dasharatha ruled kingdom like Indra who rules Heavens. The word Indra karmaNa also refers to the deeds of Dasharatha, in helping the gods' forces combating the demonic forces. Thus the deeds performed by Dasharatha are like those of Indra's. Here Dasharatha is bringing Sage Rishyasringa to Ayodhya. Earlier Indra led Vamana, the dwarf-boy to heavens. Vamana is the incarnation of Vishnu in early ages and after Vamana suppressed Bali, the Emperor to netherworlds, Indra took Vamana to heavens. Thus Dasharatha is like Indra on earth, both by his virtue and deed. Incidentally, Vamana i.e., Vishnu, is the son-incarnate to Sage Kaashyapa, while sage Rishyasringa is the grandson of the same Kaashyapa. Thus Sage Kaashyapa is instrumental to these two incarnations. Through the divine grace of Sage Rishyasringa, the same Vishnu is going to take birth as Rama, while Sage Kashyapa is a grandparent of Rama in this era, and while he alone was Vishnu's father when Vishnu incarnated as Dwarf boy Vamana.

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antaHpuram praveshya enam puujaam kR^itvaa ca shaastrataH |
kR^itakR^ityam tadaa aatmaanam mene tasya upavaahanaat || 1-11-29

29. enam= him; antaHpuram= palace-chambers; praveshya= having entered; shaastrataH= as per scriptures; puujaam cha= worshipped, too; tadaa= then; tasya= his [for Rishyasringa]; upavaahannat= by bringing here; aatmaanam= for himself; kR^itakrityam= one with his desire fulfilled; mene= beleived.

Dasharatha entered the sage into the palace chambers and worshipped him there as ordained in the scriptures, and in bringing the Sage here into his country, king Dasharatha believed that his desired is fulfilled. [1-11-28]

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antaHpuraaNi sarvaaNi shaa.ntaam dR^iSTvaa tathaa aagataam |
saha bhartraa vishaalaakSiim priityaa aana.ndam upaagaman || 1-11-30

30. antaHpura striyaH sarvaaH= palace, ladies, all of them; tathaa= thus; bhartraa saha aagataam= her husband, along with, one who arrived; vishaala akshiim= broad-eyed lady; shaantaam= at Shanta; dristwaa= on seeing; priityaa= with affection; aanandam= happiness; upaagaman= they derived.

On seeing her, the broad-eyed Shanta, who came there along with her husband all the ladies of palace derived happiness for the homecoming of their own daughter, as it were. [1-11-29]

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puujyamaanaa tu taabhiH saa raaj~naa cha eva visheSataH |
uvaasa tatra sukhitaa kancit kaalam saha dvijaa || 1-11-31

31. saa= she, Shanta; taabhiH= by them; [by far] visheshataH= in an exceptional manner; raajnaa cha eva= by king, also, thus; puujayamaanaa= while being admired; sukhitaa= comfortably; Rîtwijaa saha= that, Vedic scholar - her husband, along with; kamchit kaalam= for some time; tatra= there; uvaasa= resided.

Shanta thus being admired by all of them, and in an exceptional manner by Dasharatha, comfortably resided there along with her husband, the Vedic scholar Rishyasringa. [1-11-30]

The Riwik is not just a reciter of Veda-s but more a director or conductor of whole orchestration of the Vedic ritual, which involves lots of rules, in reciting hymns, in performing deeds and all in their exactness. The whole lots of works that need be performed have the order of precedence like prime, auxiliary or adjunctive in their ordinance. A Ritwik is the elated scholar who keeps track of these activities while other scholars recite hymns as directed by these Ritwik-s. Hence, Ritwik-hood is the highest.

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The Dour Era system of Hindus

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The Four Era system, chaturyuga has the following components: satya yuga or krita yuga 17, 28, 000 years of duration. This is the era of Rama's ancestors of Ikshvaku dynasty, or the Solar dynasty. treta yuga 12, 96, 000 years.[The era is of Rama's near ancestors, again of Solar dynasty 3. dwapara yuga 8, 64, 000 years. This is the period of Epic Maha Bharata with an admixture of Solar and Lunar dynasties ruling. kali yuga 4, 32, 000 years. The present period obtaining from the ruination of Maha Bharata civilisation.

One cycle of the above four eras is called one mahaa yuga and seventy-one [71] of such of the Fourfold Eras mahaa yugaa-s will become one manvantara, Manu-Epoch, the time scale attributed to one Manu, the Supreme Ruler of Mankind. There are total fourteen such Manu-epochs and six of them over in the present manvantara, the time-scale.

The completed Manu cycles are 1.] svayambhu manu, 2.] svaarochiSa manu, 3.] auuttami manu, 4.] taamasa manu, 5.] raivata manu, 6.] chaaksha manu . Presently we are in the Seventh cycle called vaivasvata mnavantara, and there are seven more manvantara -s to come, starting with 8.] surya saavarni Manu, 9.] dharma saavani, 10.] daksha savarni, 11.] rudra saavarni, 12.] brahma saavrani, 13.] rouchya manu, 14.] bhoutya manu.

Such fourteen Manu time cycles will be said to be a Day of Brahma, the Absolute. Ramayana is said to have happened in kR^ita yuga, the second Manu time cycle. The earlier one is satya yuga, in which the ancestors of Rama, descendants of Raghu dynasty, like Saagara, Harishchandra et al, were the rulers, which is called Ikshvaku dynasty.



iti vaalmiiki raamaayaNe aadi kaavye baala kaaNDe ekaadashaH sargaH

Thus, this is the 11th chapter in Bala Kanda of Valmiki Ramayana, the First Epic poem of India.






Book I : Bala Kanda - The Youthful Majesties

Chapter [Sarga] 11
Introduction
On the advice of his minister Sumantra, Dasharatha proceeds to Anga kingdom to fetch Sage Rishyasringa and his wife Shanta to his capital Ayodhya.




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bhuuya eva hi raajendra shR^iNu me vacanam hitam |
yathaa sa devapravaraH kathayaamaasa buddhimaan || 1-11-1

1. raaja indra= oh, king, of kings; saH deva pravara= he, that best one among deities [Sage Sanat Kumara]; yathaa= as to how; kathaayaam= in narration; abraviit= has said; evam= that way; me vachanam= my words; hitam= favourable; bhuya eva hi= again, thus, only; shruNu= listen.

Minister Sumantra continued, "oh, the great king, I will further narrate all that has been said by Sanat Kumara, the best one among all deities, kindly listen to these favourable words." [1-11-1.]

Sage Sanat Kumara belongs to the bygone era of Ikshvaku dynasty. Please refer to the account regarding the era-system if ancient India at endnote.

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ikSvaakuuNaam kule jaato bhaviSyati sudhaarmikaH |
naamnaa dasharatho raajaa shriimaan satya pratishravaH || 1-11-2

2. shriimaan= resplendent one; satya prati sravaH= truthful to his vow; naamna= by his name; dasharathaH naama= named Dasaratha; su dhaarmikaH= very virtuous one; ikshwaaknaam= in Ikshwaku; kule jaatH [bhaviSyati]= dynasty, born in; [he will be.]

"A king named Dasharatha will be born into Ikshwaku dynasty who will be very virtuous, resplendent and truthful one to his vow." [Said Sanat Kumara, the Sage.] [1-11-2]

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a~Nga raajena sakhyam ca tasya raaj~no bhaviSyati |
kanyaa ca asya mahaabhaagaa shaa.ntaa naama bhaviSyati || 1-11-3

3. tasya raaj~naH= to that, king [to Dasharatha]; anga raajena= with Anga, king of; sakhyam bhaviSyati= friendship, will happen; asya= his [for king of Anga]; mahaa bhaagaa= fortunate woman; Shanta; naama kanyaa bhaviSyati= named, daughter, will be there.

"King Dasharatha will befriend the king of Anga and the king of Anga will beget a fortunate girl named Shanta. [1-11-3]

Shanta is said to be the daughter of Dasharatha and given to Romapada in adoption, and Rishyasringa marries her alone. This is what Sumantra says to Dasharatha at 1-9-19.

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putrastuH a~Ngasya raaj~naH tu romapaada iti shrutaH |
tam sa raajaa dasharatho gamiSyati mahaayashaaH || 1-11-4

4. saH putraH tu angasya raajnaH tu= son of, Anga, king of; romapaada iti shrutaH= Romapada, thus, heard; mahaa yashaH raajaa dasharathaH= well renowned, king, Dasharatha; tam= to him [to Romapada, ]; gamiSyati= will approach.

The son of the king of Anga, the earlier king of Anga kingdom, will be known as Romapada, or also know as Chitraratha, and the highly renowned king Dasharatha approaches Romapada. [1-11-4]

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anapatyo.asmi dharmaatman shaa.ntaa bhartaa mama kratum |
aahareta tvayaa aaj~naptaH sa.ntaanaartham kulasya ca || 1-11-5

5. dharmaatman= oh virtuous-soul; anapatyaH asmi= childless, I am; shantaa bhartaa tvaya aaj~nptaH= Shanta's, husband, by you, instructed; mama kulasya santaana artham= for my, dynasty, for progeny, for the sake of; kratum aahareta= Vedic ritual, will preside over.

Then king Dasharatha says to king of Anga "oh, righteous one, I am childless and hence I intend to perform a Vedic ritual. Let the husband of your daughter Shanta, Sage Rishyasringa, preside over that Vedic ritual at you behest, for the sake of progeny in my dynasty. [1-11-5]

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shrutvaa raaj~no.atha tat vaakyam manasaa sa vici.ntya ca |
pradaasyate putravantam shaa.ntaa bhartaaram aatmavaan || 1-11-6

6. aatmavaan= benevolent soul - Romapada; raaj~naH tat vaakyam shrutvaa= king's, [Dasharatha's, ] that, word, on hearing; manasaa vichintya= at heart, considered; atha= then; putravantam= one who has son / or, one who endows sons; shaanta bhartaaram= Shanta's, husband; pradaasyate= will give - agrees.

"On hearing those words of king Dasharatha that benevolent soul Romapada, the king of Anga, considers heartily and agrees to send the one who endows progeny by rituals, namely Sage Rishyasringa his son-in-law. [1-11-6]

The words pradaasyate putravantam are read in some translations as 'Rishyasringa who already has a son...' while others read it as 'a sage who endows progeny by putra kameSti ritual...' But in Maha Bharata father Vibhandaka says to Rishyasringa to comeback after begetting a son, which Rishyasringa did not concede. So taking this some say Rishyasringa has a son. But it is generally accepted that putravantam as aahitaagni, Vedic ritualist of eminence, according to: j˜ta putra× k®þõa keþo agnŸn adhŸta... according to shruti scripture.

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pratigR^ihyam ca tam vipram sa raajaa vigata jvaraH |
aahariSyati tam yaj~nam prahR^iSTena a.ntaraatmanaa || 1-11-7

7. saH raajaa= he, that king [Dasharatha]; pratigR^ihyam tam vipram= on receiving, him, Brahman [Rishyasringa]; vigata jwaraH=rid of, fever - uneasiness; pra hR^iSTena antaraatmana= very felicitousness, in depths of heart; tam yaj~nam= that, Vedic ritual; aahariSyati= will accomplish.

"On receiving that Brahman, Sage Rishyasringa, at the behest of his father-in-law, that king Dasharatha gets rid of his febrile condition and will accomplish that Vedic ritual, feeling very felicitous in the depths of his heart. [1-11-7]

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tam ca raajaa dasharatho yashas kaamaH kR^itaa.nliH |
R^iSyashR^i~Ngam dvija shreSTham varayiSyati dharmavit || 1-11-8
yaj~naartham prasavaartham ca svargaartham ca nareshvaraH |
labhate ca sa tam kaamam dvija mukhyaat vishaa.mpatiH || 1-11-9

8, 9. raajaa= that king; yashaH kaamaH= glory, desiring one; dharama vit= virtue, knower of; nara iiswara= peoples' lord; dasharathaH= king Dasharatha; kR^ita anjaliH= with adjoined-palms; dwija sreSTam= Brahman, the best - Rishyasringa; yajna artham= for ritual, intending to; prasava artham cha= for progeny, intending, also; svarga artham cha= for heavenly abodes, also; vara ishyati= to request, he is inclined; saH vishaam patiH= he that, to [all the] quarters of earth, king of - king [Dasharatha]; dvija mukhyaat= by Brahman, eminent; labhate tam kaamam cha= accomplishes, those, desires, also.

"That king, the desirer of glory, the knower of virtue and the lord of people, namely Dasharatha will be requesting that best Brahman Rishyasringa with his palms adjoined in supplication for the conduct of ritual, for progeny and even for his heavenly abodes, and that king of all the quarters of earth will accomplish those desires from that eminent Brahman Rishyasringa. [1-11-8, 9]

Heavenly abodes are dependent on begetting sons: aputrasya gatir n˜sti svargo naivaca naivaca There is no way out [in other worlds] for those without sons... shruti scripture. Hence the request of Dasharatha is that way.

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putraaH ca asya bhaviSyanti catvaaro amita vikramaaH |
va.msha pratiSThaanakaraaH sarva buuteSu vishrutaaH || 1-11-10

10. putraaH cha asya bhaviSyanti= sons, also, to him [Dasharatha, ] will be; chatvaaraH amita vikramaaH= four [in all, ] abounding, in valour; vamsha pratishtaana karaaH= dynasty's, reputation, enriching ones; sarva bhuuteSu vishrutaaH= among, all beings, renowned ones.

"There will be four sons to king Dasharatha that abound with valour, enrich dynasty's reputation and they will be renowned among all beings." Thus said Sage Sanat Kumara to other sages. [1-11-10]

'Sons and Paradise are intimately connected in Indian belief. A man desires above every thing to have a son to perpetuate his race, and to assist with sacrifices and funeral rites to make him worthy to obtain a lofty seat in heaven or to preserve that which he has already obtained.' Gorresio via Ralph T. H. Griffith [[protected]].

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evam sa deva pravaraH puurvam kathitavaan kathaam |
sanatkumaaro bhagavaan puraa devayuge prabhuH || 1-11-11

11. deva pravaraH= god, the best; bhagavaan= one who is effectual; prabhuH= the godly one; saH sanatkumaaraH= he, that Sage Sanatkumaara; puraa deva yuge kathaam kathitavaan= earlier, in previous, Divine Era, [krita yuga, ] narration, he narrated.

"This way he that ancient and godly Sage Sanatkumaara, who is also Brahma's brain-child like Narada, said this legend in earlier Divine Era, called krita yuga..." thus Sumantra continued his narration to Dasharatha. [1-11-11]

Comment: Please refer endnote for yuga / era classification.

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sa tvam puruSa shaarduula samaanaya susatkR^itam |
svayam eva mahaaraaja gatvaa sa bala vaahanaH || 1-11-12

12. puruSa sharduula= manly, tiger; mahaaraaja= oh, great king; saH tvam= such as, you are; saha bala vaahanaH svayam eva gatvaa= with, staff, transport in person, only, on proceeding; samaanaya su satkR^itam= he be brought, well adored.

" Oh, great king the manly-tiger, he that Sage Rishyasringa be led here on your proceeding in person with staff and transport and on adoring him well personally." Thus Sumantra concluded his narration. [1-11-12]

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suma.ntrasya vachaH shrutvaa hR^iSTo dasharatho.abhavat |
anumaanya vasiSTham ca suutavaakyam nishaamya ca || 1-11-13
sa antaHpuraH saha amaatyaH prayayau yatra sa dvijaH |

13, 14a. sumantrasya vachaH shrutvaa= Sumantra's, words [of advise, ] on hearing; dasharathaH hR^iSTaH abhavat= Dasharatha, gladsome, be became; suutavaa

Dear Mr.Malhotra,

Great to see you here.My mobile no is[protected] if some one search me then just give him for prompt action.Please give publicly your complete address and phone number so public can trust on ypur words.Other wise i personally suggest you that please don't think over smart.Our all or any enquirer are know the fact and they never believe in your BAKWAAS.For your information in future write only Mr Satish Kumar not Satish Verma.It is for all the public i say that company was never closed in past.
Thanks&Regards
Prafulla Verma
336/2nd Floor, Sant Nagar,
New Delhi-110065.

Dear all,

I regrete that earlier i write worng no by mistake so kindly note my correct no-[protected].

Thanks&Regards
Prafulla Verma
336/2nd Floor, Sant Nagar,
New Delhi-110065.

Mr Prafuula,
It is good to see you on this forum because normally you can not be find in office as all the creditors are demanding for their money and it is really next to impossible to catch you.

If you really concerned about the truth of address and my mobile no. then why don't you give your home address near somewhat janakpuri in delhi so that all people can ask for their hard earned money which is taken by you by providing wrong info. about your company.

If you really speaking truth why do you take all your new customers to few selected centres like gurgaon, preet vihar.???
Bcoz you know the reason that these are the only good centres with you and your mosty centres have just 15-20 students in their centres .

Why dont you provide your actuall no. of franchisees with their addresses as you wrongly misguide the people by claiming more than 280 franchisee ???

Why dont you fullfill your commitment of providing 40 students to each centre ?????

Why your employees always feel cheated as you kick off them after each 2 or 3 months without paying them any salary ????

If this is also BAKWAAS then we are waiting for your ans Mr Prafulla and one thing more write in proper english because it took me a lot of time to understand your msg. Atleast it was not expected from a CMD of a company

and finally thanks for correcting me Satish verma as Satish kumar .. i am sorry for that.


Thanks & Regards

Rajeev Malhotra

Dear A.Kumar,

I Cant Understand your feelings, and i really cont understand why u are wasting your good time, lets do one thing we will talk face to face on phone give me you phone number so we can discuss and close it

Hope you can Co Operate

Regards

Started their office (only for name sake) in may09. Purchsed 20-22 Desktop LCD Computers, 4-5 black berry phones. (Persons Involved - Anup Bhardvaj, Ankit Krishna Mohan and bloody Arun kumar). They have also purchased School T-shirts, Caps, bags, Books etc.. All the goods were puechased on 2-3 months credit period. As their mind was culprit they were asking all the vendors to even charge some more price but forced them to supply at credit terms giving the reason that the company is new. But everyone now knows that they never wanted to pay but wanted to runaway with in 2-3 months without paying anybody. Even I have heard that they have not paid to any of their Mumbai employees but on the contrary they have used their mobile phones to make local and STD calls. All these above name 3 bloodies used to travel by flight which was booked thru travel agents. (no need to tell that the agents are also not paid for these). They hired their employees by one consultant "Mafoi" who is also not paid his consultancy fees. They were staying in 5 star hotel to attract good people & vendors and were telling that will buy office at powai/BKC/Worli etc. But the other reson 4 staying in hotel is they were paying hotel charges by credit card but I think they have not paid the Credit Card bills. Even the possibility is they must have paid from any employees credit card who must be crying at this moment. (may not have got his salary but on the contrary will have to pay from his pocket for Credit card bill)

The main story is about their last day at the hotel (As told to me by the hotel reception):

One fine morning they made a story that all (4 to 5) laptops have been stolen from the hotel premises. (Actually anup & ankita booked a room on the previous night in the same hotel and transfered the laptops to their room from the diamond room). Than they complained to hotel mgt about the theft and asked them to check in their CC TV camera. (Here their intention was to check wether they themselves have been caught in the CC TV or not). But the hotel mgmt was smart and they informed that they can not show the CC TV footage to them but they will check it them selves. After some time hotel mgmt denied to show the CC TV footage to Anup but asked them to lodge a police complaint and informed that they will show the footage only to the police. (No nned to say that hotel persons may have found anup or ankita transfering the laptops than making all these drama). The reception told me that when mr. anup went to complain to the airport police station, the plolice instead of accepting his complaint arrested him 4 wrong complaints and for fraud as there were already 4 to 5 complaints lodged against him for cheating the vendors.

The above may be a game plan and fraud for some money but these bloddy people don't understand what could happen to those poor vendors and employees. In this recession many vendors are anyway incurring losses and these bloddy are cheating them only to add burden. The worst case is with the employees: they must have left their good job and might have joined this company for better future but this bloody people don't think all these. They just want to enjoy with money by pushing many persons in to troble and depression.

Be careful.

My sincere request to
Mr. Anup, Arun kumar & Ms. Ankita

Please stop playing with poor and innocent people for all the wrong money but use your mind in some positive business so that you can also earn abd along with you youe employyes and vendors also earn something.